School of Social Sciences (ETDs)

Permanent URI for this communityhttps://hdl.handle.net/10539/37995

Browse

Subject: search.filters.subject.Gender

Search Results

Now showing 1 - 7 of 7
  • No Thumbnail Available
    Item
    Azibuye Emasisweni: Exploring Everyday Notions of Zulu Nationalism Through the Women in the Hostels of Alexandra Township
    (University of the Witwatersrand, Johannesburg, 2024) Makhathini, Sinqobile; Mngomezulu, Nosipho
    This thesis explores the lives of four women who ethnically identify as Zulu within the hostels of Alexandra. Hostels, which refer to the housing compounds that were established as ethnically segregated and gender-distinguished spheres for the colonial migrant labour system, have become an essential axis for Zulu nationalist revival away from Kwa-Zulu Natal. Through participant observation and semi-structured interviews, I examine how Mam’Dlamini (57 years), the Nduna of Madala hostel and three hostel residents: Nokukhanya (23years), Mam’Nzama (55 years), Nokwazi (21 years), engage and shape forms of Zulu nationalism within their everyday life. I further engaged in autoethnography, whereby I positioned myself as the fifth participant, undertaking self-reflexivity about my identification as a Zulu woman. My work is invested in ukuzwa ngenkaba, listening with the umbilical cord, which is to say, centring African epistemologies in the ways we research (Mkhize 2023). In this way, I think through Fox and Miller-Idriss’ (2008) four modalities of everyday nationhood (talking, choosing, consuming and performing the nation) within Zulu conceptual frames. In my research, I found that in “talking the nation'' women used ulimi and ukuncelisa both literally and figuratively to signal membership and centre the role of mothers in shaping Zulu subjectivity. The framing of choices as national is understood by participants as more than individual articulations of personal agency but importantly incorporates inherited traditions. Ordinary people are not simply uncritical consumers of the nation; they are simultaneously its creative producers through everyday acts of consumption (Fox et al 2008, 505). My research shows how rituals become fertile sites for enacting Zulu personhood through specific forms of consumption and production. Performing the nation was evidenced through the women’s embodied expressions of inhlonipho. These themes have allowed for the understanding of how women do not remain hidden within notions of co-constituting but rather preserve this order from and beyond their matriarchal hold of the hostel.
  • Thumbnail Image
    Item
    Fluid Justice: Tracing The Experiences Of Women Navigating Urban Water Insecurity In Luveve In Bulawayo, Zimbabwe
    (University of the Witwatersrand, Johannesburg, 2024) Dube, Gugulethu Violet; Joynt, Katherine
    Water insecurity, exacerbated by population growth and climate change, poses significant global challenges. Especially in developing countries, where decreasing water supply, contaminated sources and inadequate infrastructure disproportionately affect vulnerable populations. Women, often primary caregivers, bear the brunt of these challenges as they are typically responsible for water collection, impacting their educational and economic opportunities. This report delves into the complex impact of water insecurity on women in an urban township in Luveve, Bulawayo, while also addressing the broader issue of global water insecurity and advocating for water access as a fundamental human right essential for poverty reduction. Employing a combination of semi-structured interviews, critical reading, and a feminist lens rooted in Social Reproduction Theory (S.R.T.) and Feminist Political Ecology (F.P.E.) alongside urban vulnerability theory, I explore the interplay between gender and water access. Our findings challenge the conventional narrative surrounding women's vulnerabilities to water insecurity, revealing diverse experiences shaped by factors like gender, socio-economic status, and household and community dynamics. Informed by these insights, the report identifies key challenges and proposes context-specific interventions to address women's needs in urban townships. By incorporating these interventions, development practitioners can advance more equitable and practical solutions, driving the empowerment and resilience of women grappling with water insecurity in developing country contexts. At the heart of this objective lies the concept of "fluid justice," which I define as the dynamic and context-specific pursuit of fairness and equity in water access, distribution, and management. This principle underscores the commitment to exploring nuanced and responsive approaches to tackling water insecurity, ensuring that interventions are sensitive to affected communities' diverse needs and experiences.
  • Thumbnail Image
    Item
    The role of Mzansi Magic’s ‘Makoti, Are You the One’ in facilitating gender discourses
    (University of the Witwatersrand, Johannesburg, 2023) Vabaza, Ncumisa; Muparamoto, Nelson; Vanyoro, Kudzaiishe
    The South African Bill of rights prohibits all forms of discrimination based on gender and sex. The government through the National Development Plan encourages stakeholder involvement in the promotion of gender equality. Yet, the experiences of women in various spheres reveal that normative patriarchal socialization persists. This research evaluates the role of local media in facilitating gender discourses that permeate modern-day South African society. This research employs critical discourse analysis (CDA) and critical diversity literacy (CDL) to interpret the dominant gender discourses on the locally produced reality television show Makoti Are You the One? CDA and CDL are used to interpret the representation techniques used to empower and disempower men and women respectively. The research adopts a qualitative research approach, specifically non-participatory observation to comprehend the dynamics in the relationships between the show’s male-female participants as well as the inter-group relationships between female participants on the show. Using discourse, framing and gender theories the study provides an understanding of the techniques used by the media in representing gender, and how these contribute to the co-construction of social meanings assigned to gender. The findings show a persistent imbalance in the representation of gender through local programming, by hegemonically positioning men in superior standing to women who are represented as subjects in their homes and the broader society. These imbalances are contrary to the ideals of gender equality.
  • Thumbnail Image
    Item
    In Search of Blackwomen’s Voices – Engendering South African Liberation Movement
    (University of the Witwatersrand, Johannesburg, 2023) Rodwell, Karabo-Maya; Shange, Kholeka
    The Black Consciousness Movement played a vital role in South Africa’s fight for liberation against the apartheid government. A significant part of this movement were the Black women that risked their lives for the country. Despite the work that they have all done and continue to do, Black women in this movement have faced multiple challenges related to their gender. I am interested in sharing the experiences of these women to add to the growing literature on the role and impact of Black women in South Africa’s history. To do this, I conducted interviews with six Black women over six months, between July 2022 and January 2023, all of whom have been involved in the Black Consciousness Movement. The participants in this research represent a small glimpse into the experiences of Black women in South African liberation movements. This research report follows the lived experiences of Black women in South Africa’s liberation movement, looking specifically at the Black Consciousness Movement. My research found that while each of these women were involved in the movement at different time periods, and in different areas of South Africa, many of their experiences overlap. I have broken these findings into three major themes. The first ethnographic chapter follows their early consciousness building and when they believe they came into consciousness. This chapter explores the formative years of Black women in the Black Consciousness Movement, namely who and or what influenced their political consciousness. The second ethnographic chapter examines Black women’s subjective interpretations of Black Consciousness and the impact this has on the self. While they were all part of the same movement they all seemed to have experienced the ideology differently. The third and final ethnographic chapter interrogates the marginalisation of Black women in the BCM. Here I discuss how women joined this structure for the emancipation of Black people at large, as well as connections to the ideology, and yet many felt that as women they were not always allowed the space to fully participate.
  • Thumbnail Image
    Item
    Menstrual Hygiene and Management in Zamimpilo Riverlea Informal Settlement
    (University of the Witwatersrand, Johannesburg, 2021-08) Khofi, Lucy; Manderson, Lenore
    Managing menstrual hygiene in low- and middle-income countries is difficult, due to lack of proper facilities. With inadequate WASH (water, sanitation, and hygiene) services and infrastructure, such as proper working toilets and lack of access to sanitary materials, some women end up using unhygienic sanitary materials, such as rags, leaves, sand, tissues and so forth to manage menstruation. In this study, I used an anthropological approach to describe and analyse women’s understandings of menstrual health and hygiene in the informal settlement of Zamimpilo, Johannesburg. Firstly, I looked at how women understood menstruation and how this was influenced by community attitudes and social norms. Secondly, I identified what material, structural and normative factors hindered or enabled women to manage their menstruation and hygiene: shame, embarrassment, level of education, access to information, gender inequality, affordability of pads and soap, access to water, and access to sanitation and hygiene facilities. Thirdly, I explored women’s experiences of their bodies, and how menstruation influenced their decisions to go out, go to school, have sex, bathe with others, manage pain, and sleep. I looked also at the practices that women used to manage menstrual waste. As I illustrate, these practices are shaped by cultural, social, and religious factors. I have explored women’s creative ways to manage menstruation, menstrual waste, and hygiene under different conditions, and explored the extent to which they have internalised or resisted negative attitudes towards their bodies and bodily products. I emphasise women’s narratives. In theorising these questions, I have adapted ideas from Purity and Danger (1984) by Mary Douglas, and following her, I have analysed menstruation as something polluting and dirty that contributes to menstrual shame. I have also drawn on Emily Martin’s book The Woman in the Body (2001) and examined how social and cultural factors shape women’s understanding of themselves. The data on which this thesis was based is drawn from research using qualitative methods. Due to constraints in movement and social interactions associated with COVID-19, primary data were collected through telephonic semi-structured interviews. Twelve women – six young women between 18 and 25 years and six women between 25 and 40 years of age – were each interviewed twice, bringing the total number of in-depth interviews to 24. Participants were recruited through a key informant, using purposeful sampling for maximum variability to ensure diversity of age, ethnicity, religion, education background, among participants. This was significant given that the population of Zamimpilo was diverse and includes people from different provinces and communities: Xhosa, Zulu, Pedi and other South Africans all live in Zamimpilo, as well as people from other African countries including Mozambique, Zimbabwe, Zambia, and Nigeria. My findings suggest that women’s MHM (Menstrual Hygiene Management) in Zamimpilo is still a huge challenge. The environment is deeply compromised, and no residents have access to adequate housing, water and sanitation. These basic challenges, along with the lack of sanitary products, hinder women from managing their menstrual hygiene. However, I found that these women used alternatives to manage their MH (Menstrual Hygiene), including various herbs for menstrual hygiene purposes and to prevent urinary tract and reproductive tract infections. Women expressed various understandings of their bodies, menstrual blood and menstruation as a process. I describe how the South African Department of Women, Youth and Persons with Disabilities has tried to address ‘period poverty’ in the country with the collaboration of non-government, non-profit organisations, the private sector, and menstrual activists. However, the need is greater than available resources. In places like Zamimpilo, women still do not receive any assistance from community organisations or from the state, and so they must improvise to manage this most private, routine, mundane event.
  • Thumbnail Image
    Item
    The Periphery is a Crowded Space: Discourses of Inclusion and Exclusion in the Gatekeeping of South Africa’s Nursing Profession. 1874-1957
    (University of the Witwatersrand, Johannesburg, 2023-02) Fern, Casey Lee; Phillip, Laura; Devenish, Annie
    Not Available
  • Thumbnail Image
    Item
    Rethinking the Logics of the Sex/Gender Anatomical Schema
    (University of the Witwatersrand, Johannesburg, 2023-03) Nqambaza, Palesa Rose; Dube, Siphiwe
    This dissertation is an appraisal of the dominant gender discourse(s) in selected South African anthropological, gender and feminist texts. It challenges the uncritical adoption of colonial sex/gender frameworks when making sense of indigenous ways and modes of being and proposes an Afrocentric alternative that goes beyond bio-logical frameworks. This study is two pronged. Firstly, it problematises the uncritical application of Western feminist theories that have tended to impose European realities on the African context. Secondly, it mines the indigenous archive for Afrocentric ideas that contribute to creating a uniquely African theory of subject formation that considers aspects important to the African world-sense such as seniority, kinship status and ancestral links. I make use of critical discourse analysis to analyse the dominant discourse(s) and knowledge on sex and gender within the context of what is today known as South Africa. I do this employing the Azanian philosophical tradition as the theoretical framework that informs the perspective from which I read and make sense of these discourses, using a mixture of textual analysis, linguistics, archival work, and historical method. Based on my reading of dominant gender discourses against textual, linguistic and historical evidence, I make the following arguments. Firstly, I problematise the blanket usage of the conceptual category of ‘woman’ to refer to colonised subjectivities. I demonstrate that Black womxn have been discursively constructed as existing outside the bounds of the conceptual category ‘woman’ who is the key subject of feminist theorising. Secondly, I demonstrate that the logics of the sex/gender anatomical schema, that organises men and women in a hierarchy, cannot account for indigenous modes of social organising. I maintain that African subjectivities are fluid, complex and contingent, depending on aspects such as one’s seniority, kinship status and ancestral links. Likewise, I invoke the institution of ubungoma as an additional site to demonstrate the inadequacy of the sex/gender anatomical framework in making sense of sangoma subjectivities. I also problematise the tendency to use LGBTQ languaging as an alternative in making sense of the institution of ubungoma. I maintain that while noble, this alternative framing is also implicated in underscoring the existence of a coherent sex/gender regime within which the institution of ubungoma is then assumed to be ‘queer’. I maintain that there is a pressing need to mine indigenous linguistic archives for alternative ways of wording indigenous subjectivities in ways that are not distortive, nor mimic Eurocentric versions.