School of Social Sciences (ETDs)
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Item The Relationship Between Sensory Disability Status and Contraceptive Use Among Women Aged 15- 49 Years Old In South Africa(University of the Witwatersrand, Johannesburg, 2024) Sifora, Kutlwano Katlego Kimberly; De Wet-Billings, NicoleBackground: Studies suggest that disability significantly hinders access to reproductive health services, particularly family planning, in low- and middle-income countries. Women with disabilities have a low contraceptive use rate, leading to increased risks of unintended pregnancies and health complications. This study examined the relationship between sensory disability status and contraceptive use in South Africa. A sensory disability is a condition that affects one or more of the body's sensory functions like sight, hearing, touch, taste, or smell. In this study, sensory disabilities focused on hearing and visual impairments. Methods: The study employed a cross-sectional design using the 2016 South Africa Demographic and Health Survey. The study focused on women of reproductive age (15–49 years old) in South Africa, who were sexually active and provided information on both their contraceptive use and sensory disability status. The outcome variable of this study was contraceptive use, and the main independent variable was sensory disability status. The control variables included demographic characteristics namely age, race, marital status, province, and place of residence, as well as socioeconomic characteristics such as employment status, wealth status, education, family planning messages, and contraceptive knowledge. The analysis was conducted using Stata 17.0 on a weighted sample of 6 683 sexually active women aged 15–49 years old who answered questions on contraceptive use. The data analysis was done in three phases. For the first phase, cross-tabulations and chi-square analysis were used to demonstrate the levels of contraceptive use as well as all characteristics of women. For the second phase, bivariate binary logistic regression models were used to determine the relationship between each of the independent variables and the outcome variable of contraceptive use. Lastly, for the third phase, a stepwise multivariate binary logistic regression was utilised to determine the relationship between sensory disability status and contraceptive use among women aged 15– 49 years old in South Africa. Results: Among South African women of reproductive age, 55.4% were using contraceptives. Women with sensory disabilities were shown to have lower odds of using contraceptives than those without sensory disabilities, even after adjusting for all other variables [OR: 0.78, CI: 0.63873 - 0.95227]. Significant associations with contraceptive use were observed for factors xi including age, race, marital status, education and province. Compared to women aged 15–24, women aged 35–39 had a much lower likelihood of using contraceptives. [OR: 0.46, CI: 0.38150 - 0.55364]. Women from races other than black were also observed to have lower odds for contraceptive use compared to black women [OR: 0.75, CI: 0.61098 - 0.92237]. Conversely, married women were significantly more likely to use contraceptives than women who were never married [OR: 1.23, CI: 1.05328 - 1.42899]. Additionally, women with secondary [OR: 1.98, CI: 1.28089 - 3.07512] or higher education [OR: 2.40, CI: 1.49931 - 3.83750] exhibited a significantly higher likelihood of contraceptive usage compared to those lacking formal education. Women residing in Western Cape [OR: 1.83, CI: 1.29743 - 2.57637], Eastern Cape [OR: 1.66, CI: 1.27747 - 2.15886], Northern Cape [OR: 1.61, CI: 1.18574 - 2.19087], KwaZulu Natal [OR: 1.51, CI: 1.17797 - 1.92456], North West [OR: 1.43, CI: 1.01266 - 2.01228], and Mpumalanga [OR: 1.50, CI: .15808 - 1.93439] were found to have a higher likelihood of using contraceptives compared to women residing in Limpopo. Conclusions: Low contraceptive use among women with sensory disabilities in South Africa highlights the need for inclusive reproductive health services, addressing communication, information access, and societal attitudes to ensure informed decisions.Item Unpacking the Wardrobe: Discourses around Sustainability in the Local South African Fashion Industry(University of the Witwatersrand, Johannesburg, 2023) Chocho, Lesedi M.S.; White,HyltonThe fashion business is a major economic force with far-reaching consequences for individuals, societies, and the environment. Traditional fashion techniques, on the other hand, have been linked to worker exploitation, waste generation, and environmental deterioration, among other issues. This study is interested in understanding how sustainability and sustainable fashion is practised and discussed within the local, South African fashion industry. The findings resulted in the proposal of sustainable fashion as a new field within the larger field of fashion. A new field that is able to challenge the standards, norms, and values of the traditional fashion industry, while creating new opportunities for agents to establish themselves as legitimate players in the fashion industry and gain access to new forms of capital that emerge from environmentally and socially responsible practices. The research data was collected through in-depth phenomenological interviews with eight participants all employed by VIVIERS Studio. In addition, participant-observation was applied to provide rich ethnographic detail and data on the inner workings and practice of sustainability within the sustainable luxury studio. This resulted in the identification of numerous sustainability-centred garment production practices. These include practices such as sourcing deadstock fabrics, instilling a circular approach to waste sorting and disposal during garment production by recycling waste and reusing fabric cut-offs in new collections. In addition, the research identifies individuals such as the influential eco-kin who form part of the new field as established and newcomer agents and practices such as lifestyle change that display the relations and values within the field of sustainable fashion. Ultimately, the research’s suggestion of a new field of sustainable fashion provides future researchers with the opportunity to investigate the implications of migration, class, and gender exploitation in areas such as pay, sustainable garment affordability and career advancement within the field.Item Water Grabbing?: Water Struggles over the Water Regulation of the Water Use Licenses of Coal Mines in Delmas, South Africa(University of the Witwatersrand, Johannesburg, 2024) Loate, Lesego Lester; Wafer, AlexIn various international contexts, attention has been given to the impact of the water use of extractives on water bodies. Some of these discussions are on the role of water regulation of the water use of extractives in the impacts on water bodies contributing to water scarcity for other water users and thus extractives based water struggles. Literature teases out the dynamics of the regulation of the water use of extractives through the three elements of water struggle that mirror elements of water regulation. These discussions focus on the allocation of water rights, the diverse forms of (non)recognition of water users in regulatory rules and participation in regulatory processes and exercise of rules. This study contributes to this literature focusing on coal mining water struggles in Delmas, South Africa. Despite an extensive history in mining, a leading country in coal reserves, as well as a country often touted as water scarce; research in South Africa on extractives based water struggles, in general, and coal mining water struggles in particular is limited. This study uses a case study approach using three coal mines in Delmas to address this gap in discourse. The study is based on interview and focus group data from key informations. The thesis focuses on the role of water regulation in the water problem behind coal mining based water struggles. The study also interrogates the mechanisms water regulation’s in6luence on the water problem behind coal mining based water struggles in Delmas. This study 6inds unfair and unequal regulatory practices in allocation enabling extra-legal water use by coal mines and the failure to enforce the water use of coal mines. Water regulation inequitably bene6its coal mines whilst burdening agricultural water users with pollution. Thus the study argues the water regulation is central to the resultant normalisation of the potential of future water scarcity. Water regulation exposes agricultural water users to structural and future reality. The (dys)function of water regulation of coal mines is the outcome of coal-centric socionatural relations of water that facilitate the water use of coal mines and normalise water scarcity.Item Association between perinatal behaviors and hypertensive disorders among pregnant and postpartum women in Southern Africa(University of the Witwatersrand, Johannesburg, 2024) Mhlanga, Lesley; Wet-Billings, Nicole DeBackground: Hypertensive Disorders of Pregnancy (HDP) are among the primary causes of maternal and newborn infant deaths and morbidity globally. It affects between 5 to 10% of pregnancies, and 14% of pregnant women worldwide die due to HDP related complications. There are several known HDP risk factors, both those that can be changed and those that cannot. However, there are conflicting reports on the impacts of dietary and behavioral habits on HDP. As a result, the role of perinatal behaviors on HDP outcomes remains unclear. Objective: This study aims to determine the prevalence of HDP and examine the association between perinatal behaviors and HDP among pregnant and postpartum women in three Southern African countries (South Africa, Namibia, and Lesotho). Methodology: This investigation employed a cross-sectional study design utilizing secondary data from the most recent population-based DHS programs for South Africa (2016), Lesotho (2014), and Namibia (2013). The study population comprised 1273 pregnant and postpartum women with complete blood pressure measurements. Chi-square statistical tests were conducted to describe the prevalence of HDP. Adjusted and unadjusted binary logistic regression analyses assessed the relationship between perinatal behaviors and HDP. Stata statistical software (v.14) was used for data management and analysis. Results: Of the 1273 participants enrolled in the study, about 221 (17.36%) HDP cases were identified, while the majority, 1052 (82.6%), had no HDP in all three Southern African countries. The prevalence of HDP was higher in Namibia (23.78%) and South Africa (23.75%) than Lesotho (11.54%). After accounting for confounders, only iron supplement intake, was confirmed to be a significant predictor of HDP. Iron supplement intake increased the odds of HDP by three fold among study participants (AOR: 2.99; CI: 2.00 to 3.72; p < 0.05). Conclusion This study concluded that of the five main predictor variables analyzed in this study, routine iron supplementation was the only significant predictor of HDP among pregnant and postpartum women in these three Southern African countries. HDP prevalence was notably higher in these three countries compared to global and regional estimates, with Namibia and South Africa showing higher rates than Lesotho, despite their upper middle-income statusItem Masjid Al-Nasaa: Women Call for an Islamic Elsewhere(University of the Witwatersrand, Johannesburg, 2023) Hoosen, LeyyaMy research explores what it means to be a “Muslim woman” in South Africa in the digital age. More broadly, what does Muslimness and Religiosity mean? How do we enact these concepts and practices, and how do they inform our processes of identification? How does access to digital platforms allow a new way of engaging these forces? This research took place over the course of three years, starting in 2020, and was impacted by the Covid-19 pandemic. With the increased digitalisation that came with the pandemic, many activities had to shift to online platforms to survive. This also created a space where Muslim women were able to create virtual masjids and hold online prayers. I followed one such online Jumu’ah (Friday prayer) group and interviewed the women who attended. I also interviewed women from a women-led South African Non-Profit Organisation (NPO) on their experiences and relationships with Islam(s). While their relationships with Islam(s) and Muslimness were complex and nuanced, what echoed through all their narratives was that they felt called to Islam(s) in some way and their Islamic practice was a response to that call. In my thesis, I unpack this call and use it as a guiding conceptual and theoretical framework. Through the multifaceted nature of the call, and the different ways that the women are called to Islam(s), I explore what it means to respond to a call that is not bounded or territorial in its address. The thesis takes the form of a masjid (mosque) in its architecture: beginning with a preface that is named ‘Niyyah’ (intention); moving into the ‘Wudhu’ introductory chapter that provides the contextual and historical orientations for the research; and then proceeding to go through seven chapters, named after the minarets (spires) in a masjid complex. These seven core theoretical and narrative chapters unpack the call to Islam(s) that the women experience. The call ranges from a call to the Digital Islamic Elsewhere as an alternate semi-public, to a call beyond essentialised identifications (such as ‘Muslim’), a call that re-orients and queers notions of the ‘Muslim woman’, to a call that challenges a hegemonic ummah (transnational Islamic community) in favour of a multiplicity of ummah(s), a call that is hidden and opaque, and a call that is ensouled in its manifestation. These different frequencies of the call to Islam(s) echo and reverberate through the thesis as I unpack what it means to be a woman in Islam(s) in the digital age.Item Understanding Quiet Diplomacy: A critical analysis of South Africa’s intervention in Zimbabwe, 2000-2009(University of the Witwatersrand, Johannesburg, 2022) Livay, Mametja Mafutha; Moshoeshoe, M.This report analyses South Africa’s quiet diplomacy intervention in Zimbabwe to address the political instability and violence in the 2000-2009 period. There is great uncertainty and insufficient information on the reason for South Africa’s quiet diplomacy objectives in Zimbabwe in this period. The report uses a qualitative methodology to collect and analyze data using Joseph Nye’s Co-optive power theory to interpret South Africa’s conduct in its intervention. The study has found that the choice of quiet diplomacy from South Africa is influenced mainly by its foreign policy regarding conflict resolution which centers greatly on negotiations and mediation instead of military intervention. Equally, it has found that the main objective of the intervention has not been to address the socio-economic issues but to mediate and resolve only the political conflict between the Zimbabwe African National Union -Patriotic Front (ZANU-PF) and the Movement for Democratic Change (MDC) leadership; from which the Global Political Agreement (GPA) and Government of National Unity (GNU) emergedItem The aesthetic politics of skin tone and hair texture amongst black women in Diepkloof, Johannesburg(University of the Witwatersrand, Johannesburg, 2023) Kwinika, Makhawukana Akani; Katsaura, ObviousBeautification practices for Black women in South Africa reveal a complex interplay of cultural influences and individual affirmative choices. This research explores the societal factors that inspire Black women to beautify the surface-body, focusing on hair and skin, both locally and from an intra-racial perspective. The theories that the research borrows from are the Self- objectification theory, which explains the issues associated with bodily modifications and insecurities, and African Feminism, which examines the intersectionality of race, gender, and beauty standards, emphasizing the importance of examining the history of African women. Employing a qualitative methodology, data were collected through questionnaires and in-depth semi-structured interviews conducted in Diepkloof Zone 2, a Township situated in Soweto, Johannesburg, with a sample size of seven women. Thematic analysis was utilized for data analysis. The findings demonstrate that Black women’s beautification practices remain politicized globally, yet the Black beauty experience is multifaceted, ranging from personal to trivial. The study highlights the agency of Black women in redefining beauty standards globally and within the African continent, rather than merely adhering to Western norms. Recommendations include further exploration of Black women’s hair aesthetics to accommodate bald-headedness or short hair as a preference. Furthermore, to explore skin bleaching practices among Black women and understand the psychological implications of colourism and the yellow bone phenomenon beyond the internalization of whiteness.Item A gendered inquiry into South Africa’s agrarian question and agro-food system trends(University of the Witwatersrand, Johannesburg, 2022) Mabasa, Khwezi; Williams, Michelle; Cock, JacklynSouth Africa’s agrarian question has been shaped by the evolution of racial capitalism for nearly four centuries. Dispossession, commodification, and social stratification continue to characterise the country’s agrarian system and broader social structure. However, these three structural features exist in a 21st century finance-led racial capitalist system, which has decoupled socio-economic development from rural-based agrarian livelihoods and exacerbated uneven spatial development across the country. Sixty-seven per cent of the population resides in urban areas and deagrarianisation continues to expand. The country’s agro-food system is highly industrialised, with strong upstream and downstream linkages to other economic sectors dominated by large corporates along value chains. Yet these structural shifts, created through centuries of dispossession and racially segregated industrialisation, have not totally obliterated the role of agrarian livelihood practices in households or community social reproduction. This study used a gendered lens to explore the agrarian political economy structural changes mentioned above, drawing primarily on the experiences of black African women from low-income communities. The discussions elevate gendered socio-economic and sociological impacts of structural agrarian changes in South Africa, which are often underplayed in agrarian political economy literature focusing on transforming race or class relations. More importantly, the study examined the women’s individual and communal agentic agrarian livelihood practices. The main aim was to explore significant lessons for contributing towards debates on alternative agro-food systems in South Africa. Feminist and extended case methodology framed the overall methodological approach in the study, and data was obtained from semi-structured individual and focus group interviews. I relied on Marxist feminist and black feminist political economy literature to develop the study’s theoretical framework and analytical concepts. The central argument of the study is anchored on the following three points. Firstly, South Africa’s post-apartheid agro-food system structural change logic advances narrow agrarian transformation goals, which seek to change racial ownership patterns and integrate ‘emerging’ women farmers into existing commercial agro-food system market structures. This approach has led to negative gendered socio-economic impacts because it fails to address structural social reproduction dimensions that cause gender disparities in the first place. Secondly, black African women have created dynamic agrarian subsistence practices in response to their structural socio-economic challenges, which form part of multiple livelihood and income sources. Their contribution towards local economic v development through these subsistence livelihood practices is overlooked because it takes place outside formal markets. Thus, it is imperative to examine and study these livelihood practices with the aim of obtaining key lessons on how to support marginalised black African women who view agrarian development as an importance source of social reproduction in their communities. Thirdly, black African women-led agency goes beyond orthodox productivism approaches in studying agrarian and non-agrarian livelihood strategies. This study revealed other essential elements in the women’s agentic practices such as solidarity building, experiential learning, indigenous knowledge sharing and creating spaces for formulating women-led public policy demands.Item Racial-based Impression Management, Sense of Belonging and Work Engagement among Black Professionals in South African Organisations(University of the Witwatersrand, Johannesburg, 2020) Ledwaba, Khensane Amanda; Kock, Ruwayne; Donald, FionaDespite the increasing prevalence of diversity in many organisations in South Africa, the lack of inclusivity is an issue that most of these organisations are still challenged with. This is evidenced by the racial-based impression management (RIM) strategies that are still used by Black professionals to manage aspects of their racial identities and to navigate multiracial dynamics in workplaces in South Africa. Therefore, the purpose of this study was to explore how RIM strategies (avoidance, affiliation, racial humour, enhancement) relates to work engagement (vigour, dedication, absorption) of Black professionals in organisations in South Africa and, whether this proposed relationship is mediated by the sense of belonging at work. A cross-sectional, correlational design with purposive sampling and snowballing was used. 206 Black professionals in a sample of various organisations in South Africa completed a self- developed demographic questionnaire, Schaufeli et al.’s (2002) Utrecht work engagement scale, Roberts et al.’s (2014) adapted RIM scale and Hagerty and Patusky’s (1995) sense of belonging instrument. The results indicated that racial humour was used least and affiliation most amongst the RIM strategies. There were weak to moderate correlations between the RIM strategies of affiliation, racial humour and enhancement with work engagement, none for avoidance. Similarly, there were weak and moderate correlations between sense of belonging at work and work engagement and RIM strategies of affiliation, racial humour, none for avoidance and enhancement. Sense of belonging acted as a mediator only between RIM (affiliation, racial humour) and work engagement, with an exception of avoidance and enhancement. The results suggest that the use of RIM strategies seems to be successful in so far as they might ‘free’ Black professionals up in organisations in South Africa to engage in their work. The mediating role of sense of belonging at work indicates the importance of allowing employees to feel like valued ‘insiders’ and the need for organisations to prioritise and strive to create working environments that are inclusive for all versus expecting assimilation.Item Shifts, Changes and Continuities in Heritage Commemoration and Memorialisation of the 21 March 1960 Sharpeville Massacre: 1960-2010(University of the Witwatersrand, Johannesburg, 2023) Ngoaketsi, Joseph Mairomola; Lekgoathi, S.PThe Sharpeville Massacre was a key turning point in modern South African history. The massacre ended the non-violent civil rights-style political activism and flickered three decades of armed confrontation with the colonial apartheid regime. Most importantly, it became the catalyst for the declaration of apartheid as a crime against humanity by the United Nations (UN) General Assembly in 1966. However, most of the studies on the massacre focus mainly on documenting the events of that day, and very little has been written about the historical re-presentations of the shooting beyond this. This study, therefore, aims to fill the lacuna in the re-presentation and observance of this event. It does so by not only complementing the existing literature but also looking at an area that has been grossly neglected, namely the diverse ways in which the killing has been observed over a period of five decades, starting from the 1960s to 2010. The study employs discourse analysis as well as critical and in-depth analyses of published secondary, historical and archival sources, including newspaper reports and commentaries on the 21 March Sharpeville Day commemorations. These sources are complemented by a large spread, and wide range of biographical sources, unstructured interviews, testimonials, informal discussions, and conversations with key local heritage activist respondents. The focus group consists of members of the Khulumani Support Group at the Sharpeville branch. The findings and conclusions of this study derive from observations of the anniversary commemorations of the massacre by ethnographic participants. The study utilises several theoretical frameworks, while the Life Narrative Interpretative theory of oral history lays the basis for this research venture. As the findings of this thesis bear out, the application of this theory converges oral history and collective memory studies. Other theories used in this study include Maurice Halbwachs’ theory of collective memory, which is located in nostalgia, individual testimony, oral history, tradition, myth, style, language, art, popular culture, and physical landscape. Émile Durkheim’s performance or ritual theory postulates that the past is represented and relived through rituals, and the relationship between the past and the present takes the form of a dramatic (re)presentation. The study observes that cultural rites conducted during memorialisation processes and annual observances of the Sharpeville massacre are marked by human arrangements of performances or viii ritual remembrances. The transitional justice theoretical discourse is applied in the study’s analysis of the Truth and Reconciliation Commission - a socio-political initiative devoted to fact-finding, reconciliation and memory culture. It concludes that memorialisation processes and rituals are communal reflexes for survivors of the Sharpeville Massacre and families of the victims. Contrary to assertions by notable Sharpeville Massacre historians, this day was not observed between 1964 and 1984, despite an international commemorative tradition that developed beginning from 1966. The study observes that during the 1960s, the Human Rights Society, an affiliate of the National Union of South African Students (NUSAS), commemorated Sharpeville Day even at the height of state repression. It demonstrates that it was the Black Consciousness Movement family of organisations that popularised the commemoration of Sharpeville Day, calling it Heroes Day during the 1970s. The observance of this day took the form of church services, cemetery visitations and political rallies. The study notes that with the formation of the Congress Movement-aligned civic structure in the form of the United Democratic Front, Sharpeville Day was used as a platform to openly defy the apartheid government and undermine its institutions. The 1990s was a period of political transition in South Africa, and the study analyses commemorations of the Sharpeville Massacre during this decade. In the context of the unbanning of liberation movements, observances of this day took place in a more politically tolerable landscape. During the first half of this decade, commemorations of Sharpeville Massacre revealed the deep-seated political and ideological differences between the African National Congress and Pan Africanist Congress former liberation movements turned political parties in the early 1990s after their unbanning. The study observes that this day was used during this period to garner support for the upcoming elections in 1994. Following the establishment of the Government of National Unity, the hegemonic impulses of the African National Congress overrode long-held traditions of how Sharpeville Day was observed. The study highlights that from the year 1995, 21 March started to be observed as an official public holiday, later transforming into Human Rights Day, instead of being a solemn commemoration, as was the case before the democratic dispensation. The study further observes that during this decade, court-like restorative justice bodies, such as the Truth and Reconciliation Commission, created a theatrical environment for victims of gross human rights violations. The ritualistic oral testimonies of those who appeared constituted a ix memorialisation process. Lastly, the study reveals that post-1994, Sharpeville commemorations possess distinct characteristics at the core of which are distortions of history, the watering down of other narratives and contributions, selective amnesia and the silencing of other voices on the part of the governing party. There are further contestations, grand narratives, commemorations, counter commemorations and counter-narratives regarding the memory of Sharpeville by both the African National Congress and the Pan Africanist Congress. In terms of material culture, the study highlights how this tangible feature of Sharpeville’s memory is characterised by official memorials and counter-memorials.