Electronic Theses and Dissertations (Masters)

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Where Did Things Go Wrong? An Investigation of the Adoption of the Creative Industry and Creative Economy Concepts in the Malawi National Cultural Policy
(University of the Witwatersrand, Johannesburg, 2023-07) Phiri, Yotam Alston Maweya; Joffe, Avril
The enactment in 2015 of Malawi’s National Cultural Policy was heralded as providing the formalised guidelines that would bring together stakeholders in the arts and culture sector towards the attainment of a common set of goals and a unified vision. However, in the eight (8) years that have followed there is a perception amongst non-state actors that the National Cultural Policy contains a vision and goals that do not meet the realities on the ground, nor the needs of its intended beneficiaries. This research challenges the assumption that the failure of the National Cultural Policy is the result of the failure to reconcile the transition of Malawi’s arts and culture from the margins during the Single-Party era to its alignment more centrally in national development agendas in Democratic Malawi. The central argument of this study is that the failed attempt of the government to mimic the application of the creative industry and creative economy concepts utilised with much success in the Global North, in Malawi’s arts and culture sector is at the heart of the National Cultural Policy’s failure. This research study investigates the failure to mimic these Global North concepts without recontextualizing them to the Malawian arts and culture landscape in the early stages of the policy’s development as being the root cause for its subsequent failure. The study utilises a qualitative methodology in order to analyse the various disconnects within the National Cultural Policy and the impacts these have on the policy’s implementation.
The Intersection of Systemic Racism and Technology and the Consequences for Video Games
(University of the Witwatersrand, Johannesburg, 2023-08) Flusk, Timothy; Reid, Kieran
The paper documents and reviews the process by which consequences of systemic racism is found in video games through the medium of technology. The principal idea of technology is used broadly to accommodate all media produced by society as tools for wielding and enforcing capitalist ideology. This is used as a means of revealing and mapping the cultural epistemic domain that dominates the West and its former colonies. The principal methodology is drawn from D. Fox Harrel’s Phantasmal Media: An Approach to Imagination, Computation and Expression. The process focuses on using the idea of the phantasmal generation within media, by individuals within systems. As such the process of these phantasm expressing or revealing themselves in various media is tracked and studied from both sides of the process: where they come from and how they are expressed. The principal approach situates the discussion of developing video games within the West, specifically the United States of America. The case studies used to illustrate and apply the methodology include Grand Theft Auto: San Andreas, The Elder Scrolls V: Skyrim and NBA2K17. These are placed in context along side their appropriate phantasmal sibling and representation. Grand Theft Auto: San Andreas is interrogated through the lens of capitalism and the representation of Black criminals in media. The Elder Scrolls V: Skyrim is placed in context of fantasy genre and colonialism. NBA2k17 is placed in context of traditional racist perspectives of Black, athleticism and sport. All case studies utilise the principal twin approach of separating phantasms into hegemonic teleological expectation and ontological racist assertions. This allows the encapsulation of ludic systems as well narrative and character representation within the games.
A Happier Life Through Sad Mode - Designing Automated Players for Single Player Games
(University of the Witwatersrand, Johannesburg, 2023-06) Chola, Saili; Reid, Kieran; Du Preez, Kirsten
Solo games are a keystone of tabletop board gaming for players and designers alike. While they are numerous and enjoyed by many members of the community, there is a noticeable lack of clarity and exploration of what principles make these games uniquely interactive and enjoyable experiences for players. This project responds to this inadequacy through the development of a playable game and a research report. The game demonstrates and tests the virtues of solo game play mechanics while the report expands and discusses the interpretable results and qualities of said solo game mechanics.
The Influence of Fandom on the Creative Producers
(University of the Witwatersrand, Johannesburg, 2023-07) Moodley, Seyurie; Whitcher, Raymond
What’s mine is yours and what’s yours is mine, this is the world of fandom. Looking at the ways in which fandoms have had an influence on storytelling; do stories really belong to the original content producer once they have developed a big enough fandom or, are they trying to fulfil the needs of the consumers? Once a fandom has become large enough there is a possibility of malcontent within audience members that can eventually lead to the rise of toxic fandom. The aim of this research is to look at the ways in which creators have tailored and filtered their own original ideas to please audiences, specifically toxic fans and how they have potentially compromised authenticity so that they could franchise a certain story and its respective universe. This paper will investigate the following televisual/ filmic icons of popular culture: Harry Potter (2001-2011), Game of Thrones (2011-2019) and finally Rick and Morty (2013-present). They will be analysed to determine the ways in which fandoms possibly become toxic and lose the ownership of the creative producers/authors/show runners/directors. By analysing these three case studies and their respective fandoms the research will attempt to verify whether a story still belongs to the creative producers or whether they have been appropriated by fans, by forcibly adapting the core story to fit the consumers’ needs. All three fandoms will be looked at by taking different approaches, as they could be said to have very different fanbases and therefore it will give this research a better understanding as to how these fandoms work and the ways in which they adapt a story to make it popular or in turn change the story to create shock value. This research will approach a six-phase framework of fan appropriation which will attempt to prove the thesis statement. These phases were created in order to look at and therefore demonstrate how once a story has a big enough fandom, they no longer belong to the original producer but are rather made in the form of participatory culture, as theorised by Henry Jenkins.
Techno-Orientalism in Science Fiction: A Resistant Reading of Ex Machina
(University of the Witwatersrand, Johannesburg, 2023-02) Schoeman, Samantha; Duncan, Catherine
Techno-Orientalism is a prominent issue in science fiction media. It perpetuates and propagates negative stereotypes about Asians across a broad audience, tangibly affecting and shaping society’s perceptions. This research focuses on challenging and resisting the dominant portrayal of Asians in Alex Garland’s Ex Machina (2015). I interrogate Ex Machina in a way that centres the female Asian character, Kyoko, using methods of resistant readings and implementing the ‘oppositional gaze’ strategy put forth by bell hooks. My analysis shows how the cinematic apparatus of the film constructs the problematic techno-Orientalist stereotypes, and how viewers can use an oppositional gaze, cyborg theory, and feminist film theory in a resistant reading. In reading the film against the grain, I found that the spectatorial experience changes, allowing for the emergence of different pleasures and compensations not offered through traditional looking relations between film and viewer. I argue that these strategies empower the marginalised characters, affording spectators of the film to glean different and more defiant impressions without detaching from the film’s canon. I further suggest that resistant readings and employment of the oppositional gaze offer an opportunity for more diverse voices and opinions to document and share their critiques and experiences with problematic media representation. This opens the door for further discourse challenging harmful, stereotypical characterisations, thereby growing the field of film studies.
Lil_ith- A love story for South Africa’s queer, misfit youth
(University of the Witwatersrand, Johannesburg, 2023-03) de Jager, Robin Claude; Wessels, Christopher
This project takes the form of an explorative filmic investigation into and reflection on the archetype of the queer misfit in South African cinema. The film and research take the standpoint of the South African misfit archetype being a post-queer-theory subject in relation to the country’s historical, socio-economic, sexual, traditional and technological landscape. I will compare the appearance of the queer misfit through the arrival of the neon and caustic characters of the New Queer Cinema movement of the 1990s to South Africa’s contemporary emergence of this archetype, positioning Queer Theory and the New Queer Cinema movement of the early as the primary emergence of a ‘true’ queer voice. I will engage with the influence of socio-economic, political and technological stimuli as well as the emergence of post-Queer Theory in the West and South Africa and its contribution to the evolution of the queer and misfit in post-colonial South African cinema. Through a practice-led, autoethnographic approach I combined these findings with core theoretical frameworks on post-modern sexuality by Queen and Schimel to inform and fuel the development of the film Lil_ith. The film stands as a creative execution expanding on the South African Misfit archetype in relation to the global history of Queer Misfit representation as well as its relationship with South Africa as a nation in the process of de-lonialisation within a digitised and globalised world.
Entangled Intimacies: An Experimental Curatorial Project of Transdisciplinary Becoming-With
(University of the Witwatersrand, Johannesburg, 2023-08) Thomas, Rory Lee Stewart; Twalo, Sinethemba
Employing strategic modes of textual and curatorial “opacity” (Glissant 1997: 189), this project endeavours to consider how arts-based research methodologies may be uniquely positioned to explore the chaotic embodied implications of the so-called Anthropocene. This work of arts-based knowledge production and explorative enquiry is centred around an exhibition I have curated entitled Entangled Intimacies: art, more-than-human embodiment, and the climate catastrophe, which constitutes this project’s practical component. The exhibition is being held from 10 February to 6 May 2023 at the Goethe-Institut Johannesburg gallery and features newly commissioned artworks by local practitioners Tzung-Hui Lauren Lee, Io Makandal, and Natalie Paneng. This research report considers the ongoing process of curating this exhibition via a varied textual pathway that follows through a number of different considerations and references. These include an assessment of individual and collective grief, the potential of utilising curatorial opacity as a means of relating to the chaos of ecological degradation, and a discussion of a selection of previous curatorial projects from the last two decades which have engaged this reality through contemporary art. These projects include DON’T/PANIC (2011), Sex Ecologies (2021-2022), and the ongoing work of Johannesburg based not-for-profit arts organisation POOL (founded in 2015). The diverse, and at times perhaps disorientating, form of this research report is a curatorial and written reflection on the chaotic implications of more-than-human embodiment in the Anthropocene. This is conceived as an actualisation of curator Stefanie Hessler’s (2020: 249) assertion that “[t]he uneven, uncontainable climate crisis obligates curators to rethink ways of working. Exhibition making in times of ecological disaster … needs to differ from previous curatorial modes.” This project works to remain aware of the city of Johannesburg as its site of emergence while also engaging with the globally interconnected reality of the Anthropocene. It thus offers a propositional, mutable, and exploratory gesture towards what contemporary curatorial practice within this uncertain time and place marked by ecological violence may entail.
Stumbling on Hybridity’s Playground: Exploring Design-Centric Thinking, Media Boundaries and Limitation in A Hybrid Text Space.
(University of the Witwatersrand, Johannesburg, 2023-07) Goldberg, Peta Nicole; Reid, Kieran
This research posits an experimental thesis statement; “creative hybridity is a boundary-making event”. The dissertation takes place through an active narrative of experimentation playing with the ideas of how creativity engenders itself through hybridity and identity of medium. Using a design-centric outlook as well as a practice rooted, and at times spatio-visual thinking, the research posits that creative production (that is hybrid) bounds itself to patterns and structure to be recognized. The dissertation uses the case study ‘S.’ by J.J. Abrams and Doug Dorst (2013), a multimodal literature case study to explore hybridity, more specifically design production, through the lens of the thesis statement.
Bridging the Digital Divide: Afrocentric Approaches in the 2021 My Body My Space Online Arts Festival for Rural Emakhazeni, Mpumalanga
(University of the Witwatersrand, Johannesburg, 2023-08) Khathi, Nomfundo Linami; Ntombela, Nontobeko
The attempt at online arts festival for a rural community seems to be executed in ways that do not consider issues of digital dissemination in historically marginalised spaces. Those organising events requiring internet access in rural communities overlook that rural areas are not very ‘well’ developed. The study does not reject online arts festivals for historically marginalised areas but suggests that the approach taken should take into account rural issues related to resources. The hindrances with online access for rural communities have not been adequately addressed. The theory of Afrocentrism emphasises that Africans need to make Africa the centre of their own problems and solutions, by advocating that Africans need to locate themselves historically and culturally. They need to acknowledge their context and situation so that they can provide solutions aligned with their problems. The study notices a paradigm shift in South Africa, as the MBMS festival is now being held in the rural Emakhazeni community, moving away from the ‘traditionally known’ urban festival locations. This shift includes moving from an in-person MBMS festival to an online format in 2021, which has been affected by data and internet coverage issues in rural Emakhazeni. While the festival is accessible online by anyone, its original intention was to serve the Emakhazeni rural community. Through a predominantly qualitative research approach, primary and secondary data were examined, exploring the 2021 MBMS online arts festival hosted on WhatsApp for rural Emakhazeni. The stakeholders in this study include the organisers of the MBMS festival, the Department of Arts and Culture, the Emakhazeni community members, and the performers of the festival. I engage d with multiple sources, to explore how these paradigm shifts could be envisioned or executed differently with an Afrocentric perspective. Although the MBMS online festival is curated in a way that appears to respond to the modern discourses on accessibility and audience development, it simultaneously forgets that rural areas are not very well developed in many parts of South Africa. Through an exploration of the 2021MBMS festival, I unpack the way it established online accessibility and address the implications of this for the rural Emakhazeni. This research contributes to the investigation of what was silenced during the colonial and apartheid eras in South Africa, when many individuals were marginalised and denied access. Both practical steps and policy-oriented approaches are suggested by the study.
Seeing Beneath and Beyond the Red: Exploring the layers and folds in the Atlas I and Atlas II paintings of Penny Siopis through an understanding of affect theory and a pondering of the affective aesthetic experience
(University of the Witwatersrand, Johannesburg, 2023-08) Marakalala, Mamelodi Dolly; Valley, Greer
Emotion has always held a significant role in the creation and then the experience of objects of art. Artists have life experiences that eventually seep into their works through the use of interesting materials and techniques, engaging with a range of mediums, and going as far as their imagination takes them. In turn, under varying contexts, viewers get to relate to the feelings emitted from the paintings. Grounded in art historical and visual cultural theorisations of affect, this study explores the Atlas I and Atlas II (2020) paintings of Penny Siopis (b. 1953) from Stevenson Gallery’s In The Air (2020-2021) exhibition. It is based on the reading that their formal characteristics, especially the scenes, shapes and red colour appearing in a single painting represent specific emotions, which are to be articulated properly through symbols found in the realms of other media, including music, literature, and film. Additionally, research on the aesthetic experience is also explored, including fanatic responses from digital social media platform Instagram, a book on the emotional expression of crying in front of paintings, an empirical study that focuses on emotional content in paintings and the emotional experiences that follow, as well as a look at the contexts that situate affect in a real and diverse world. I make use of a qualitative conceptual research method to ensure that all present information on the facets and depths of this study are assessed and illuminated meaningfully, to produce a well-rounded and nuanced understanding of Siopis’ art as well as the art experience.
Mapping the Ethnographic Expedition: A Re-Configuration of the Frobenius Archive
(University of the Witwatersrand, Johannesburg, 2023-06) Boshoff, Janus Jacobus; Wintjes, Justine
This dissertation considers the building and dwelling (archiving) activities of researchers working within archive spaces as intrinsically connected to the treatment of pictorial material as a primary archive source. The report focusses on the cumulative work of a group of researchers at the University of the Witwatersrand, called the Frobenius Working Group (FWG), in relation to the historic activities of and archive material produced by a German archaeological and ethnographic expedition group under the direction of Professor Leo Frobenius that visited southern Africa between 1928 and 1930 (known as the 9th Expedition). By exploring past and present tensions and connections between the landscape and archive, and the activities and working practices of the FWG and the Frobenius expedition, and by closely studying pictorial archive material, the aim of this research is to interrogate whether the archive can be re-configured as a space where active participation can lead to new and alternative interpretations and understandings. The paper is written in a theoretical, reflective, first person narrative and processual style which reflects the researcher’s personal journey and the thinking processes inherent in the work of research, and explores the contents of and access to the physical and online Frobenius archive, the geography of the landscape and the archive, and the modes of research of the 9th Expedition and the FWG. The research project is thus situated within a physical and a conceptual landscape which suggests that research activities can be considered dwelling practices. The application of theoretical frameworks of landscape, place and space, dwelling and building, provides insight into the complexities and possibilities of generating new interpretations of and additions to the archive, and makes a case for archives as spaces of dwelling where activity bridges time and space, and the researcher can become both active viewer and contributor. The dissertation postulates that the archive can be a field of discovery where active participation can generate new material and insights which deepen our connection to landscape and social activity. The archive as dwelling place is considered not just as an external entity but also as dwelling in us. The emphasis is on configuration and dialogue as the mode of dwelling through which we not only make the archive a dwelling place, but ourselves a dwelling place for the archive. Archiving is a dynamic process in which the sources are considered in order to be configured into new orders. This dynamism requires the bridging and fusing of horizons into productive and co creative partners. This research report finds that the archive does not require re-configuring for it is already a re-configured space. The archive marks the beginning of the researcher’s journey which does not only look at history but, through the research activity, contributes to the constant and continual re-configuration of the archive. This journey conforms to processes of living which are temporal and shaped by social interaction and the continual formation of the landscape. In turn, these life processes contribute to the constant re-configuration of the landscape and archive space. By contributing new material, knowledge and understandings, the researcher forms part of the making of history, thereby ensuring the continued growth, life, and relevancy of the archive.
A Beginner’s Guide to Puzzle Design: Creating an applied guide for effective puzzle design in videogames
(University of the Witwatersrand, Johannesburg, 2023-06) Prinz, Erik; Flusk, Timothy; Reid, Kieran
While a vast collection of information exploring effective puzzle design exists, it is riddled with conflicting opinions and inconsistent formats, making it arduous to engage with. This research aims to curate this collection, organizing its knowledge into an applied guide for puzzle design in videogames. This will be accomplished through an amalgamation of design principles offered by selected works of oundational literature, and the insights contained within the design philosophies of three industry professionals (Jonathan Blow, Kim Swift, and Arvi ‘Hempuli’ Teikari). The synthesis of these two families of information will be aided by the simultaneous development of a puzzle platforming videogame. Through a process of iteration and playtesting, this game will be used to assess the value and accuracy of the developing guide. With careful consideration of useful structures present in the foundational literature, the plethora of existing information can be reformatted to be user-friendly and appliable by novel puzzle designers.
The Body Navigated Through Moments of Abstraction
(University of the Witwatersrand, Johannesburg, 2023-03) Lopatecki, Diana; Williams, Joshua
My research explores how bodily trauma and the power dynamic between doctor and patient influences the relationship that an individual has with their body. I investigate bodily trauma such as physical injury or an accident that takes place and results in harm done to one’s body, as well as how a patient becomes vulnerable under the gaze of medical professionals. These moments of bodily trauma and the interactions between doctor and patient abstract one’s understanding of their physical body. By examining the writers and artists that work in this field of interest, as well as the globally recognised standard medical textbooks, my research and my practice aims to explore these moments of abjection that are experienced as well as the shift that takes place within an individual when they are altered from subject to object. I engage with these notions further in my practice through sculptural works/ installations that investigate the manner in which we look at and into the body, particularly with regards to physical injury.
Wayfaring stone: Learning to think with stone, as vibrant matter, in the post-extractive urban terrains of the Witwatersrand ridgeline
(University of the Witwatersrand, Johannesburg, 2023-02) Stone-Johnson, Bridgitta; Le Roux, Hannah; Andrew, David
Johannesburg is a stony city that exists because of endless interplays between below and above. Johannesburg is a city of earth, rock, rubble and dust. It is a mining city in a state of post-extractive fragmentation. The fragmented wildness troubles all of its materiality. The smooth and inert bubble over exposes the decomposition created by what has been taken/extracted from it. As its infrastructure weathers and fragments, the city is often read as a wasteland or ruin, where human agency has failed to smooth over and rebuilt in ever increasingly short cycles. The local and global environmental implications of such material attitudes are threatening the long-term ability of the earth to sustain human and other life. The issues of the Anthropocene are as much material attitudes as they are issues of extraction, consumption and waste. Suppose shifting perspective: from imagining humans as separate from the terrain toward thinking of ourselves as an aggregation of matter, and stony matter as an independent actant, co-labouring in urban terrain formation. In that case, these weathering, fragmentation and aggregation processes can be viewed as vital agencies of stony matter. This shift in perspective would enable us to remain present within the extractive terrain. It enables us to think of the post-extractive urban terrain not as a ruin, but as a feral urban ecology growing and entangling vital stony agencies with other than human matter and human actions alike in the ongoing process of making the becoming-urban terrain. In many ways, Johannesburg exemplifies the 'Anthrop' in the current Anthropocene age. It is the triumph of culture over nature; testament to the planetary impact of material extraction. The consequences are exemplified in its urban terrain, dotted with urban archipelagos of residue that are toxic to the bodies that inhabit them. These islands span in scale from the small sites of waste dumping in urban parks and open mining lands, to the vast scale of scarification left by gold mining and industrial decay within the city. Unlike many cities, where such industrial ruination and extraction are far removed from the city, the location of the gold-bearing reef acts as the catalyst for the formation of the city. Sites of mining residue and industrial decay are situated in close proximity to the city centre and drove the romanticisation of the northern slopes as urban forest, and the use of southern slopes as wasteland. Besides its extractive material past, the city of Johannesburg is located within one of the oldest sections of the earth's crust, the Kaap-Vaal Craton. The central Witwatersrand ridgeline, which runs east-west within the centre of the city, has outcrops of some of the oldest rocks on earth and forms the continental watershed between the Indian and Atlantic oceans. Its extractive residues and material attitudes have significance within a broader discussion concerning city-making as human geo-writing, and its climatic impact is of interest within the Anthropocene. Despite its deep geological and mineral context, the city of Johannesburg has, within the post-apartheid spatial discourse, often been framed as if its geological and atmospheric terrain did not exist. The language used in writings about the city includes descriptors that frame Johannesburg as an immaterial city composed only of its human inhabitants, such as 'the transient city' 1, uitval-grond (remainder, non-place) 2 , the restless city 3 , necropolis and elusive metropolis 4 . These descriptors stem from a dualist material perspective of urban terrains and take a centrist humanist position suggesting that humans are the only agents for change in an inert material terrain. Spatial discourse applies philosophy to the built environment practices including built form and design in architecture, together with urban, town and regional planning, and urban design. Within the context of Johannesburg, through writing in the post-apartheid space, spatial discourse has become critically entangled with the social sciences. Within such spatial discourses, issues of urban terrains, extraction, degradation and materiality are often relegated to the margins, despite their impact on urban inhabitants and epoch-altering consequences for climate and future geological strata. Research risks becoming increasingly abstracted, and ungrounded in the living and active world in which the city's inhabitants move through and touch. In this work I respond to issues of surface, materiality and our human impact on urban terrains in the age of the Anthropocene, and question how spatial thinking contributes to issues of material denial and the degradation of urban terrains. Given Johannesburg's mining and deep geological context, I have chosen to work with the materiality of stone as a representative of human/material dualisms, which I see present here. Stony matters’ contribution to human societal formation is one of the most complex material alliances of the anthropocentric age, and connects momentary human actions to planet-altering effects produced by the complex web of alliances, traces, and matter flows facilitating modern city-making. In framing humans and stony matter as co-labours in terrain formation, I consider stony matter to be a trans-corporeal material, spanning in scale from granular to geological. The term trans-corporeal derives from feminist posthuman theory that says matter exists in multiple states and scales5 that span between bodies (collectivities) of human and other than human alike. Applied to the materiality of stone within this context, I considered stony matter to include the geological terrain as a biosphere. I imagine an urban, geological and ecological whole that includes wild stone in situ within 'urban archipelagos', which protrude into the city grid, filled with human-made, connective infrastructure, rubble and piles. I suggest that the stony matter present here collaborates as agglomerative agents in the formation of urban terrain. Furthermore, I consider weathering, rubbling and aggregating as agencies of stony matter that act in the ebbing and flowing process - rather than being static, or moving towards an ultimate ruinous end. I consider the process of weathering and gathering as relational processes for knowing stones' agency, accessible to the human temporal range through bodily encounters with the materials. I draw on the field of environmental humanities in this work, as it also incorporates feminist posthuman theory and new material theory. It emerges from a trans-disciplinary discussion that questions the human/matter and nature/culture duality implied within a cartesian understanding of matter. Creating a theoretical divide between living and non-living things. question this duality with their work on the posthuman. These collective theoretical positions critique the centrality of the human to act within the world and to forward a bio-centred egalitarianism that seeks to hold human and non-human social relationships as equally relevant in forming a response to issues of the Anthropocene. Posthuman studies propose a non-dualist understanding of the nature-culture binary and emphasise the self-organist forces of living matter. The defining features of Posthumanism take as their starting point, after Braidotti, that all matter is one (Monism), and that all matter is agentic and self-organising. The subject is not unitary but nomadic, and subjectivity includes relations with non-human others10. This implies that thinking is not the prerogative of humans alone, but includes non-human 'others', including stony matters subjectivity. I use the theory here to frame the relationship between humans, stony materials, and terrain. The focus is the nature and culture of stony materials as a vitalist material agent in city-making. I favour an understanding of stony matter as a social collective or social grouping, so framing city-making as a collective act of ongoing making between human and non-human actors. The idea of matter as a 'social agent' suggests that stone is capable of acting independently of humans. Stones may form alliances with other non-human entities or collectivities without human consent or intervention. Within this research, I pose the following questions: How can Johannesburg's urban terrains be considered post-extractive urban terrains? What are the vital agencies of stone in post-extractive urban terrains? How can creative practitioners learn about them through bodily entangled creative practice? How can stone agencies be used as a creative practice methodology to become co-labourers with the living matter as a tool for troubling anthropocentrism in extractive terrains? I explore these questions through an embodied creative practice approach to research, examining these questions within philosophy, literature and artistic practice. I use these questions to develop tools for thinking and practising with the stony matter as ways of relating that enable us to live well with other than human oddkin within post- extractive urban terrains. Furthermore, I explore possibilities for re-imagining posthuman ways of thinking about cities. The ultimate aim of the work is illustrated in the diagram below. In this research, I aim to thicken the conversation around the post-extractive terrain by thinking, acting and practising in stony ways. The work aims to aggregate multiple approaches to thinking through and with the stony matter found within the central Witwatersrand ridgeline, naturally occurring and human-made alike, along the path to understanding post-extractive urban terrains as vibrant and feral sites of becoming. As such, the work situates itself between histories and theories of architecture, urban and material practice, balanced against a creative practice project, which can be considered iterative.
Challenging the Representation of Masculinity & Themes Pertaining to Rape Culture in Film & Televisual Media
(University of the Witwatersrand, Johannesburg, 2022-06) Gondo, Jackson Onai; Heatlie, Damon; Dladla, Tiisetso
This dissertation raises questions around the representation of masculinity and in turn the notion of ‘toxic masculinity’ in film and televisual media, and will result in a project in the form of a screenplay and animated scene that subverts these representations and makes the audience, through viewing the film, question their relationship to toxic masculinity and ‘rape culture.’ The dissertation looks at the narrative and visual conventions pertaining to masculinity that have existed throughout the history of film and television and how they still manifest themselves today. It looks at attempts to subvert these conventions and where these attempts failed. It also looks at literary scholars who have theorized these notions of masculinity and how those ideas have indeed manifested throughout film and television.
The Efficacy of Community Music Education Programmes Towards Youth Development and Audience Development: A Case of Buskaid Soweto String Project
(University of the Witwatersrand, Johannesburg, 2022-03) Thango, Simangaliso Siyathemba; Desando, Marcus Tebogo
The increasing number of community music education projects in South Africa has risen in the last two decades. Due to the sheer rising interest in the positive outcomes of these projects, previously underprivileged areas now have access to music education and a diverse range of musical opportunities. This research report assesses the efficacy of community music education programmes of the Buskaid Soweto String Project towards youth and audience development. The report used the Buskaid Soweto String Project as a case study done through interviews. The results attained from qualitative research conducted, have shown that the training programme administered by the Buskaid Soweto String Project yields good and positive results toits students. In addition, the success of the music education programmes has a favourable effect on audience development. Data collected, revealed interesting themes relating to the efficacy of music education programmes by Buskaid. The most notable outcome and results isthe direction and incentive the project provides to its participants and other existing and forthcoming community music projects. This research results also facilitate and create new study and research prospects in the field of music education in previously disadvantaged communities.
Black Writings: The Modal Mixtape Sampling and Remixing the Ethos of South African Poor Theatre with the Film Medium
(University of the Witwatersrand, Johannesburg, 2022-03) Sono, Sipho Alex; Jansen van Veuren, Mocke
Let’s imagine I’m standing in a record store aisle, with all these nostalgic “records” of film and theatre that I’m too young and perhaps too black to be drawn to, but still somehow feel connected to. Not only that, but I can’t shake the feeling that these records have informed me as a South African and could form new work in a strong way. I'm trying to make a “song”, a cohesive language for my practice as a filmmaker, with an underpinning interest, ethos and an understanding of South African Poor Theatre. In my hand I have a Grotowski “record”, called Towards Poor Theatre (1976), that is the main sample for my track. I’m also “digging through crates”, looking at the Theatre of the Oppressed by Augasto Boal (1974) and other theories of theatre in film, to mix together to make the song. I’ve been listening to tracks by Athol Fugard and Barney Simon, as sources of inspiration. As Pharrell Williams describes chords as “coordinates pointing us to emotion” (2019) , I have begun to think that maybe plays such Woza Albert (1971) and Sizwe Banzi is Dead (1972 ) and their recordings for BBC (1982 and 1983) can serve as chords and indicators to the direction for my filmic practice. Although you might not find a section entitled “methodology” in this paper, what you will find is that it is underpinned by practice based research methodologies, in the interest of Walter Mignolo’s epistemology disobedience. In this paper, I employ DJ Lyneé Denise’s concept of The DJ Scholarship (2013) as a research methodology, which sees the paralleling between the roles of the research to those of a DJ, borrowing ideas and recontextualising them . I sample theatre concepts, ideas and theories to mix and remix them and eventually form my own knowledge around my filmic practice. This notion of deejaying also exists in the research question itself, as it seeks to attempt a blending of two artistic disciplines. It is further carried in the way I approach film and storytelling, through the editing process, cutting, scratching, loop and rewinding for further indentation. This research further makes use of auto-ethnographic methods for meaning making and epistemic disobedience. These methods are employed through personal anecdotes and reflexivity as additive interrogators and informers to the research exploration. This research project also makes use of the personal, in the research film as a means to explore therapeutic processes for film as well as an exploration of the personal as a political enquiry. Auto-Ethnography functions in the crux of this research, it is an inquiry of the self, as a black “born free” South African and my relationship with Poor and Protest Theatre as an inherited artistic voice. As I stand in the middle of this record-store of theoretical frameworks and literature, I am also analysing the “records” which pick and sample. I am studying them and thinking about what they represent and what they indicate about me and the ethos of my filmmaking practice in a traumatised, post-apartheid South Africa . So let’s get to mixing.
Causal analysis between unedited and edited translation text: Biko’s non-fiction prose
(University of the Witwatersrand, Johannesburg, 2022) Gumede, Thokozani
A research report submitted in fulfilment of the requirements for the degree of Master of Arts Degree in Translation Studies from the Department of Translation and Interpreting Studies, University of the Witwatersrand, Johannesburg. 2022
Rediscovering forgotten IsiXhosa women writers: the visibility of Letitia Kakaza and Victoria Swaartbooi in the history of IsiXhosa written literature
(University of the Witwatersrand, Johannesburg, 2022) Salayi, Tembakazi
The benefit of the study is that it will give insight into a period in our country that failed to recognize women in isiXhosa written literature. This is also the period Letitia Kakaza and Victoria Swaartbooi made history by being part of the first black women to publish a novel in isiXhosa. We are also able to explore a country where missionaries took control by manipulating black men and women to convert to Christianity. It is during these times that the Lovedale Press was produced and isiXhosa literature was developed. The history of isiXhosa written literature has largely concentrated on men's contributions to its development, with little mention of women's contributions. As a result, women were silenced and erased from public records. This thesis aims to make visible the identities of Kakaza and Swaartbooi by providing their biographical information and background information of the different institutions that they were part of. The study explores how both writers interrogate language, identity, womanism, and education in their writing. As part of the study, a film has been created that explores the themes that are discussed in the paper. This thesis and the accompanying film project, Ndokulandela, reimagine the histories and experiences of black women writers. By speaking back to narratives that erased women’s voices, this re-imagining sought to correct the lens that only maintained one view of the history of isiXhosa literature. The thesis also raises questions on how biographical films depict women's experiences. The film incorporates both the past and present by including letters and manuscripts by both Kakaza and Swaartbooi as well as the current isiXhosa women writer's experiences. The study will also trace the literature written by the women and an analysis will be conducted of their work. Based on the analysis of the three novels, Intyantyambo Yomzi (1913), UTandiwe wakwa Gcaleka (1914) and UMandisa (1975), the thesis examines the themes that Kakaza and Swaartbooi discussed as well as the political context of the early twentieth century. These books irradiate how both women viewed a woman’s life during the time as well as the idea of womanism.
Situating the Camera Club of Johannesburg in South African Histories of Photography 1960–1989
(University of the Witwatersrand, Johannesburg, 2022-05) Meyersfeld, Michael; Doherty, Christo
In this research report I present my dissertation together with a self-curated hard-cover book containing one hundred photographs. The two must be viewed as a single entity, with the dissertation providing the supporting evidence for the images selected. In this part of the research report, I discuss the Camera Club of Johannesburg (CCJ), focusing on the work produced by the black and white print section during the 1960s, 1970s and 1980s. Given the progressive outlook of the leadership of the CCJ, work produced during these three decades was rarely seen at other South African clubs. The general apathy of the South African art world towards photography, combined with a sceptical view of camera club photography, resulted in these works being largely ignored. At a time when South African photography was mainly predicated on press and documentary photography, a relatively small group of dedicated photographers were aspiring to produce art with the camera. A selection of these works is shown in an accompanying hard-cover book containing 100 images curated by the author. To situate cameras clubs in the history of photography, I discuss three dominant movements: the Pictorialists, the Photo-Secessionists, and Group f/64. These movements emanated from dissenting voices within camera clubs, with Group f/64 being an example of like-minded photographers opposed to any form of manipulated photography. To highlight the difference between most South African clubs and the CCJ, I discuss the Johannesburg Photographic Society (JPS), the oldest and largest club in Johannesburg, and the Chinese Camera Club of South Africa (CCCSA), formed due to the exclusionary policies of apartheid. Both these clubs remained largely committed to Pictorialism. Both have ceased to exist. By way of contrast, I discuss three overseas clubs, each of which became highly successful by operating outside the prevailing club system to keep their work contemporary. These are the Photo Club Riga, Foto-Cine Clube Bandeirante and the Lexington Camera Club. I argue that the CCJ operated at a different level from most other clubs in South Africa, that the work produced was progressive, and where the keywords of the founding statement of the CCJ – “where originality was not stifled by conventional judging” – were prophetic.

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