Faculty of Humanities (ETDs)

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Young women’s accounts of intimate partner violence in cohabiting relationships in Vhembe District, Limpopo Province
(University of the Witwatersrand, Johannesburg, 2024) Makongoza, Matamela Fulufhelo Beatrice; Kiguwa, Peace; Mayisela, Simangele
This thesis explores young women’s accounts of intimate partner violence in cohabiting relationships in Vhembe District, Limpopo Province. The constructivism paradigm aided in understanding young women’s experiences of intimate partner violence in cohabitating relationships and how these women navigate their lives in a cultural context that denounces cohabitation, making them vulnerable to possible gender-based violence. Cultural discourse can guide how young women make meaning and respond to their experiences of violence. This study suggests the intersectionality of different African philosophical lenses, including African psychological perspective, Ubuntu, and Vygotsky’s cultural historical activity theory (CHAT). There have been studies on intimate partner violence among young women in South Africa which report on the nature, extent, and severity of intimate partner violence against young women. Scholars focused their research on intimate partner violence against young women in boyfriend- and-girlfriend type relationships from different contextual backgrounds. Some studies also report on the experiences of violence in cohabitation relationships although these were not specifically focused on the context. This qualitative study presents the nature and forms of violence experienced by 10 young women between the ages and 18 and 24 years in cohabiting relationships in the rural Vhembe District, Limpopo Province. Young women were enlisted from the Thohoyandou Victim Empowerment Programme. Thematic analysis was used. Although cohabitation is not a new phenomenon in heterosexual relationships, violent incidences in cohabitation relationships are a trend in Africa. Young women reflected on their experiences of intimate partner violence within a cultural context that condemns cohabitation, referring to it as matula (taboo). They acknowledged living in a challenging time, and that forms of violence escalate the already existing problems. They also talked about the dangers of leaving an abusive partner, raised concerns about bystander issues, and shared that some spaces – both private and public – contribute to intimate partner violence against young women, instilling fear in these women. This study presents that young women in cohabiting relationships are more vulnerable because the nature of these relationships is not culturally acknowledged by parents and communities in general. Similarly, some African studies documented in this study found that it is better for young women to denounce cohabiting relationships and opt for marriage instead, or else they risk being disowned by their parents. This research shows that community factors such as gender inequality, social norms which accept violence, lack of support, and financial dependency on the partner contribute to the vulnerability of young women in cohabiting relationships. Interventions which prevent the implementation of rigid cultural norms and traditions, and which change the attitudes of individuals towards intimate partner violence may prevent the escalation of intimate partner violence in general. This study proposes that doing away with bystanders doing nothing, embracing relationship diversity, and revisiting the practice of Ubuntu could reduce the escalation of intimate partner violence.
The impact of stalking and harassment in females of intimate partner violence in Johannesburg following the breakup of a relationship
(University of the Witwatersrand, Johannesburg, 2024) Du Toit, Marlene; Goldschmidt, Lynne
Stalking and harassment should be considered a gender-based violence crime. Literature suggests that stalking and harassment often occur post-breakup of a relationship. It is often difficult to prove that a person is being stalked and harassed, hence the lack of legal avenues to protect oneself from stalking and harassment discussed herein. This research focused on stalking and harassment by a former intimate partner. The total number of participants was eight. The participants were recruited via Lifeline, an organisation that offers support to community members. Semi-structured interviews were conducted. The participants narrated their experiences and allowed the researcher to explore further during interviews. The interviews were recorded for analysis purposes. Thematic analysis was chosen as a method of analysis. Findings highlighted a form of abuse within the relationship that continued to evolve into stalking and harassment post the breakup. Former intimate partners sometimes used family members and friends to reach their victims. Technology was also used to reach the victims when unwanted visitation proved to be unsuccessful. Victims suffered psychological and physical distress due to stalking and harassment. Participants employed different coping mechanisms and used resources at their disposal, much outside of the judicial realm. There was a need expressed for the justice system to be more supportive and regard stalking and harassment seriously as a crime.
Responding to trauma: in what ways can an embodied expressive narrative approach, strengthen the agency of women who have experienced abuse?
(University of the Witwatersrand, Johannesburg, 2024) Menell, Katherine; Draper-Clarke, Lucy
Woman abuse is both a human rights issue and serious public health concern, that has not received the aKenPon and acPon proporPonate to its prevalence, globally or locally. It has far-reaching effects, that include the impact of trauma on women’s physical and mental health. A need has been idenPfied for intervenPons that centre women’s voices and mulPplicity of experience, while supporPng their resourcefulness and resistance. This research aimed to develop of a community-based intervenPon that could support the agency of women who have experienced abuse. It proposed that a narraPvely informed, movement-centred expressive arts approach, was well posiPoned to address the effects of trauma and develop resources to build resilience and hope. A parPcipatory arts-based research approach was adopted with two groups of parPcipants, in experienPal workshop series, over three months. ParPcipants’ experience of the groups, in the form of creaPve wriPng, drawing and reflecPon, was analysed using themaPc analysis, as a means to evaluate the impact of the groups. ParPcipants consistently reported feeling relaxed and energised by posiPve and novel experiences. Movements, feelings, imagery and narraPves emerged that supported parPcipants’ preferred idenPPes, as expressed by their behaviour outside of the groups and arPculated hopes for the future. While this demonstrated the potenPal of this approach to support agency, a number of areas emerged in need of further development. These included expanding pracPces for eliciPng relevant themes and ‘thickening alternate narraPves’ and building relaPonal safety with a focus on the role of the witness and co-regulaPon.
“They will never know what we lost when we lost our home”: How Do Women in Ladysmith, KwaZulu-Natal, Remember Forced Removals (1960-1990)?
(University of the Witwatersrand, Johannesburg, 2024) Isaack, Jeaneth Samantha; Julian Brown
This thesis focuses on the enduring impact of forced removals and the significance of land dispossession in present-day South African politics. It is based on interviews I conducted with women who experienced forced removals in the 1970s from areas surrounding Ladysmith, KwaZulu-Natal. Much of the literature on forced removals focuses on the event of the removals and less on the aftermath of the event particularly from the perspective of the women who have often had to lead the rebuilding of households, communities and local economies. Access to land and land ownership is today still a contested topic despite government initiatives to remedy the injustices of the past. Using a feminist lens in conducting this research means identifying the need to highlight and put forth women’s experiences of land dispossession in ongoing land debates. Moreover, the study is a contribution to the limited literature on the long- term effects of dispossession for those who experienced forced removals in the country. Furthermore, this study illustrates the limits of the current land reform policy in addressing the far-reaching effect of the removals as is revealed through interviews with the women who experienced forced removals. In this study, I argue that the current approach of restitution cannot be successful unless it acknowledges the ongoing nature of the experience of forced removals. Remembering and referring to the past is part of the initiative to establish a better future for the vast majority of previously (and often still) disadvantaged people.
Gendered discursive practices of the South African police service towards survivors of domestic violence
(University of the Witwatersrand, Johannesburg, 2024) Sinclair, Ingrid Maralene; Vearey, Jo; Palmary, Ingrid
This study explores the reproduction, maintenance and resistance of gendered subjectivities within the discursive practices employed in the policing of gender-based violence (GBV). It examines how historical and socio-political structures shaping asymmetric power relations in society are reproduced in the everyday interactions between police officers and survivors of GBV. The research adopts a socio-historical lens on gendered policing, using an African decolonial feminist intersectional perspective. This approach focuses on the analytical categories of gender, violence, power, and inequality. This approach allowed me to situate the problem of GBV within the legacy of colonial and apartheid violence, where entrenched harmful gendered power dynamics have persisted and are reproduced in contemporary policing through the coloniality of power. By examining how police officials construct gendered power relations and how survivors experience these dynamics, I endeavour to illuminate how the gendered power relations are reproduced, resisted, and maintained in everyday policing in ways that reflect unequal power relations at the interpersonal, institutional, community, and societal levels. This qualitative study uses a bricolage of theories and methodologies embedded in a transdisciplinary approach to design a mosaic of the experiences of police and survivors of the policing of GBV. Using an interpretive phenomenological approach, I conducted an ethnographic study that explored the experiences of survivors and victim advocates at a women’s shelter as well as visible police officials at four police stations in the West Rand, Gauteng. Data collection methods included narrative interviews, informal conversations, participant observation and the analysis of police documents. The data was analysed using a decolonial intersectional narrative analysis and a critical Foucauldian discourse analysis to understand how discursive practices shape gendered subjectivities and power relations. The narratives of participants revealed and/or obscured how gendered subjectivities and intersectional inequalities are constructed, reproduced, resisted and maintained by police officials, survivors, and victim advocates. This study contributes to the growing body of research on the policing of GBV by showing how inequitable gendered power relations are institutionalised and normalised in the police organisational culture and are reproduced through symbolic violence in the everyday discursive practices of the police. By grounding the analysis of policing GBV in an African feminist decolonial intersectional framework this study situates GBV within the context of v colonial/apartheid violence that normalised violence as a means of resolving disputes. A decolonial reading of the policing of GBV reveals how violence became deeply embedded in knowledge regimes that are perpetuated through racism, classism, sexism and other social markers of difference. Additionally, the study draws on the lived experiences of survivors to contribute empirically to the body of knowledge regarding the crafting of a gender-responsive, socially just, and humane policing of GBV.
Fluid Justice: Tracing The Experiences Of Women Navigating Urban Water Insecurity In Luveve In Bulawayo, Zimbabwe
(University of the Witwatersrand, Johannesburg, 2024) Dube, Gugulethu Violet; Joynt, Katherine
Water insecurity, exacerbated by population growth and climate change, poses significant global challenges. Especially in developing countries, where decreasing water supply, contaminated sources and inadequate infrastructure disproportionately affect vulnerable populations. Women, often primary caregivers, bear the brunt of these challenges as they are typically responsible for water collection, impacting their educational and economic opportunities. This report delves into the complex impact of water insecurity on women in an urban township in Luveve, Bulawayo, while also addressing the broader issue of global water insecurity and advocating for water access as a fundamental human right essential for poverty reduction. Employing a combination of semi-structured interviews, critical reading, and a feminist lens rooted in Social Reproduction Theory (S.R.T.) and Feminist Political Ecology (F.P.E.) alongside urban vulnerability theory, I explore the interplay between gender and water access. Our findings challenge the conventional narrative surrounding women's vulnerabilities to water insecurity, revealing diverse experiences shaped by factors like gender, socio-economic status, and household and community dynamics. Informed by these insights, the report identifies key challenges and proposes context-specific interventions to address women's needs in urban townships. By incorporating these interventions, development practitioners can advance more equitable and practical solutions, driving the empowerment and resilience of women grappling with water insecurity in developing country contexts. At the heart of this objective lies the concept of "fluid justice," which I define as the dynamic and context-specific pursuit of fairness and equity in water access, distribution, and management. This principle underscores the commitment to exploring nuanced and responsive approaches to tackling water insecurity, ensuring that interventions are sensitive to affected communities' diverse needs and experiences.
Womedy and its women: How female comedians confront and perform gender within dress and costume, in their stand-up performances
(University of the Witwatersrand, Johannesburg, 2024) Florentino, Gabriella; Ramsay, Fiona
This research is grounded in gender, comedy and costume and investigates links that weave through humour and gender. Is costume the link? This research grew from the perception that ‘men are funnier than women’ or that ‘women aren’t funny’, as mentioned by Jerry Lewis and Christopher Hitchens. This perception held female comedians out of the comedy industry. However, this is changing as more female comedians are rising to fame. This study examines this perception and stereotypes to explore how female comedians are changing this perception. The research uses the theoretical framework of a semiotic analysis of ten signs and a gender performativity lens inspired by Judith Butler to determine their role in sanctioning these perceptions. Through three case studies, this research examines gender inequalities and differences. I explore the practice of women’s stand-up comedy and its space by comparing three female comedian’s performances to determine whether female comedians perform gender
An Exploration of Life and Career Narratives of Black Senior Managers: The Storied Habitus of Career Navigation
(University of the Witwatersrand, Johannesburg, 2023) Ramodibe, Refiloe; Canham, Hugo
This research located black senior managers within a temporal frame that links them with their families, communities, childhoods, socio-political and economic histories. This location shed new light since it illuminated their lives and careers in new ways that are grounded in history and context. It enabled an understanding of black senior managers as bearing histories that they bring along with them into the workplace. To explore the stories of these senior managers, I conducted in-depth narrative interviews with twenty black men and black women who occupy senior positions within the financial services sector. Accessing these histories through the genre of narrative assisted in showcasing what is enabled by storying one’s life, therefore creating circuits of meaning-making that connect seemingly disparate sites of the personal, historical, social and workplace. At its core then, this project was about storying the early lives of black senior managers by locating them as mostly working class, caught up in the struggles against apartheid for democratisation, as benefiting from the opportunities enabled by the transition to democracy, as entering the white and masculine corporate workplace of the financial services sector, and as reaching and navigating seniority in their organisations. The participant’s narratives were read through the lenses of narrative theory, habitus, the black feminist theory of intersectionality, and critical race theory. The basic assumption of habitus is that the way one acts and behaves is influenced by where one comes from and one’s dispositions, including contextually salient identity categories, such as race, class, and gender. The basis of these theories is the assumption that there might be a difference in how people of varying class backgrounds and black men and women narrate their stories of mobility. The stories told by participants highlighted the role of the senior managers’ habitus in shaping their identities and trajectories. Childhood experiences and parental influences were found to have shaped their later behaviours in navigating their career journeys. Access to mentors and sponsors early on in their careers was found to have provided the senior managers with the capital that allowed them to progress to more senior roles. Refuting the existing narrative that black people move between organisations excessively, senior managers’ tenure illustrated that they stayed in their organisations for longer periods than industry norms. Notwithstanding their tenure, their stories suggest that unaccommodating cultures and unconscious bias remain prevalent in the financial services sector. Organisations that had more black people in senior roles were found to drive the transformation agenda iv more intentionally. The black senior managers understood their role as that of influencing the cultures of their organisations while also paying it forward by driving the transformation agenda. In the process of sharing their life and career stories, the black senior managers articulated their experiences and understanding of themselves, others, and the world. Therefore, not only did the personal narratives enlighten us about the participants’ personal and working lives, but they illuminated how their identities as black senior managers working within the financial services sector were shaped over time. A prominent finding from the study was that while the black senior managers shared similar experiences related to race, their experiences differed in terms of their family backgrounds and schooling experiences in their childhood. Black people’s experiences may be common in certain aspects and different in others. This necessitates the importance of exploring heterogeneity in organisational studies. This study contributes to organisational studies, gender and critical race studies, history and social theory.
Sub-Saharan African Refugee Women’s Lived Experiences of Gender-Based Violence and Their Adaptive Processes
(2024) Davis, Catherine; Patel, Ruby
Political refugees from sub-Saharan African countries are often internally displaced and forced to flee from their homes and countries of origin out of fear for their lives. Many sub-Saharan African refugees migrate to South Africa in search for refuge and hope to resettle in the new host country that will award them the opportunities and support to start anew. However, refugee women face significant adversities before, during and after resettlement, with their experiences often characterised by gender-based violence (GBV) violations and daily hardships that cause immense stress, trauma, and at times, psychopathology. This study aims to shed some light on how the sub- Saharan African refugee women experience and navigate spaces of violence, discrimination and oppression, in order to inform future therapeutic interventions and policy focused on addressing inequalities and striving for a more just system and society. Furthermore, despite the refugee women facing such adversities, many refugees demonstrate an enormous ability to adapt, adjust and cope that aids their resilience and resettlement process in the host country. The adaptive processes one employs, and the efficiency of such, is deeply rooted within context and is influenced by cultural, social, economic, political, and personal factors. Accordingly, this study endeavours to contribute to the body of knowledge by using an intersectionality approach to explore sub-Saharan African refugee womens’ experiences of GBV and the adaptive processes they use to manage and cope with the trauma, stress and adversity they have experienced throughout the migratory process. To do this, a qualitative study was conducted amongst 15 sub- Saharan African refugee women from a therapeutic NGO, using source data in the form of therapeutic Intervention Process Notes (IPNs). The findings from the Interpretative Phenomenological Analysis (IPA) reveal themes of perpetual sources of GBV and stress, both within South Africa and their countries of origin of the DRC, Burundi, Ethiopia and Somalia, as well as the pervasive role of patriarchy in contributing to the participants’ experiences of domestic violence and intimate partner violence (IPV). Within each of these themes, various intersectional identities played a role in facilitating and compounding the sub-Saharan African refugee womens’ unique experiences of vulnerability, GBV, oppression and marginalisation. Nonetheless, many of these women have continued to be resourceful, adjust and find creative ways of surviving. Hence, resilience emerged as a fourth salient theme. Their experiences suggest a tumultuous process of escaping and/or enduring violence and establishing a sense of safety and belonging amongst daily multifaceted stressors and inequalities, but also perceive the women as agentic drivers in their ability to hold onto hope, cope and persevere through adversity.
How Does the Media Frame Human Trafficking in South Africa: A Study of Four Metropolitan Newspapers
(University of the Witwatersrand, Johannesburg, 2024) Seeth, Avantika; Finlay, Alan
Human trafficking has become a widely discussed topic in the South African media in recent years, with an apparent increase in media reports on kidnappings, abductions and arrests. Given the severity and frequency of the crime, and that it happens in South Africa, the way in which the media frames its coverage of human trafficking is important in terms of creating public awareness and even informing lawmakers. This research investigates how the print media in South Africa frames its stories on human trafficking by looking at coverage in four metropolitan newspapers, The Star, The Cape Times, The Witness and The Pretoria News, from 2015 to 2019. This time frame was chosen as it is the period in which unabridged birth certificates for minors were introduced and then removed, in an effort to combat human trafficking by the South African government. Based on an analysis of a total of 306 articles, the findings from this study indicate that when it comes to human trafficking, there is a striking absence of investigative reporting on the topic. Coverage of human trafficking in South Africa tends to happen when prominent people are involved, or comment, or if an event like a court case happens. Amongst the frames identified, the topic of sex trafficking and sex work is often misunderstood, and yet reports on human trafficking are linked to sex trafficking the most. A high volume of reports deal with child exploitation. While the media is dependent on international stories for some of its coverage, these are often not given a local angle or relevance.

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