*Electronic Theses and Dissertations (PhDs)
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Item Governing Children in Street Situations in Pretoria: Vulnerability and Social Protection in South Africa(University of the Witwatersrand, Johannesburg, 2022) Matarise, FungaiThe vulnerability of children in post-Apartheid South Africa has been a major issue in social and development policy debates for decades now. Children are situated within the wider notion of “Vulnerable Groups” that is a central tenet in South African public and development policy discourse. This thesis examines the vulnerability of children in street situations as defined in the Children’s Act no. 38. of 2005. Children in street situations are a distinct category of vulnerable children that has experienced and continues to experience countless privations on the streets across South Africa. The issue of children in street situations raises fundamental questions about the political, economic and social aspects of inequality, marginality, and social exclusion in the post-Apartheid state. Hence, a central question in debates surrounding the interventions of state agencies on children in street situations is to consider how social and public policy articulate in concrete ways the country’s commitment to social inclusion, social justice and the fight against inequalities. Yet, with specific reference to children in street situations, little is known about the legal, material and practical governance of these category of children in South Africa. This study examines the governance of Children in Street Situations in Pretoria– the administrative capital of South Africa. The Department of Social Development (DSD) is the main provider for social interventions in the country, including in Pretoria. This is an exploratory study, based on my field research with informants at the Department of Social Development (DSD) and related organisations working on addressing the issue of Children in Street Situations. The study combines data from face to-face interviews with social workers at the DSD and telephone conversations with non governmental organisations (NGOs) personnel alongside textual analysis of official documents, policy reports and guidelines, legal provisions and media reports. Using discourse analysis and a post structural deconstructive approach, the thesis examines and unpacks the value and limits of vulnerability as a critical and core concept in understanding social protection in South Africa’s public and development policy. The thesis argues that a critical approach to the conceptualisation of vulnerability in South African public and development policy is important because it frames the legal and institutional responses to categories of people perceived to be in need of social protection, including children in street situations. The thesis develops this argument empirically by analyzing and discussing the representations of children in street situations in South Africa along mostly negative perceptions of these children and underlines how these representations are important to the framing and practice of social protection in aw, legislation and social policy. Furthermore, in discussing some of the social interventions for children in street situations and the challenges involved for DSD workers, this study also finds that the social problem of children in street situations is defined by ambiguity: among social workers at the DSD there are divergent views on whether these children exist and pose a policy challenge or not. Against a generic conceptualisation of children as similarly characterized by vulnerability, the thesis suggests that a further disaggregation of children in street situations as children in a specific social situation is necessary to appreciate their special vulnerabilities and needs. This fits a purposive response, more effective and targeted initiatives in care and protection that enhance their capabilities and well-being of children in street situations.Item Justice as Recognition in the Ecological Community(University of the Witwatersrand, Johannesburg, 2022-06) Francis, Romain; Hamilton, LawrenceThis thesis postulates that an alternate mode of recognition is required to develop an authentic conception of justice that reconciles the subaltern’s desire for dignity with affording greater love, care, and respect for nature. Extant redistributive and recognitive justice frames within traditional western political theory and philosophy are strictly anthropocentric and restrict nature to a purely utilitarian function in the satisfaction of human needs. This maintains a moral hierarchy between humans and nature that perpetuates ecological injustice. Using decoloniality as both a method and critical analytical framework, this thesis develops and employs the coloniality of nature to illustrate that the continued destruction, exploitation, and disrespect for nature is fundamentally tied to the misrecognition of subaltern people. Misrecognition is a product of a deep-seated sociogenic problem of coloniality introduced during European colonisation, which consolidated the superior status of a hegemonic western subjectivity. Other experiences, knowledges, practices, and ways of articulating human-nature relations were rendered as non-scientific and superstitious and devoid of any value. The misrecognition of subaltern people denied humanity an opportunity to learn from other viewpoints and integrate them into an inclusive idea of justice where no single subjectivity assumes a dominant status. Centered on a decolonial love predicated on Fanon’s idea of “building the world of the You”, not the I, Us or We, this thesis draws on the principles of transculturalism and border thinking to promulgate a practical idea of justice as recognition in the context of an ecological community, that is more inclusive of other living and non-living entities. It advances a dialogical mode of recognition that attempts to achieve the following objectives: i) promote critical introspection amongst the subaltern to understand how their experience of (mis)recognition is connected to the destruction of nature, and how their attitudes towards nature were altered by the introduction of western modernity, capitalism and colonisation, ii) enable those social groups that are on the top of the ontological hierarchy to understand their role in such processes and how to address them, and iii) to demonstrate that increasing humanity’s love, care, and respect for nature is not possible without first addressing misrecognition between people.Item Love, Care, and Cure: Economies of Affect in a Zimbabwean Transnational Pentecostal Church(University of the Witwatersrand, Johannesburg, 2023-09) Thonje, Admire; Katsaura, ObviousThis thesis attends to affective relations as they manifest in local and transnational settings. The thesis’s empirical site is a Zimbabwe-founded Pentecostal church which is pseudonymised as Speak in Tongues (SIT). SIT has since grown to establish presence in South Africa, among a host of other countries. The research deployed a multi-sited ethnography whose spatial connections included Johannesburg, Pretoria, and the church headquarters in Gweru (Zimbabwe). Relying on purposively selected South African branches and their membership, ties among and ties between members and non-members are explored to reveal the formation of affective community, affective solidarity, and affective curatorship. These three affective relationalities emerge, solidify and in some instances disintegrate. In tracing the ties, the thesis highlights the productivity of affect. I argue that affective ties form and circulate in what I deem to be a relational economy of affect. For a start, affective community in this thesis emerges as the product of deliberate efforts by the leadership as well as discursive tools which shape the ways in which church relationalities members relate among themselves, as well as between members and their leaders. This is, however, not a straightforward endeavour because members negotiate and resist some of the efforts and discourses. As a result of the varied intensities of affective ties, notions of affective community tend to yield micro-communities even within the church as a group. The result are different sensibilities of affective solidarity. Affective solidarity’s variability is evident in how love is negotiated in the church as well as how members attend celebrations of love in weddings. Perhaps unsurprisingly then, some members require the intervention of fellow members and leaders to extend a form of affective pastoral care which is identified as ‘affective curatorship’. Affective curatorship is extended to members as an extension of the church’s care work. It is also extended to non-members as part of social outreach which ostensibly doubles as some form of proselytizing. In exploring these dimensions, the study engages the literature on affective relations (Pedwell, 2014; Röttger-Rössler & Slaby, 2018; von Scheve, 2018) via Sara Ahmed’s ‘affect economies’ to reveal the production of affective ties in social encounters that occur in the everyday. Contrary to scholarship which posits affect as a neutral and passive force which only appears in moments of encounter, the study spotlights the active production of affective ties in social contact. In the process, it reveals a vibrant life — an affective economy where affects and emotions are produced, circulated and sustained both in and outside of the church — around the selected Pentecostal church. The vibrant life lies beyond sensationalised miracles that hog the public limelight. In addition, the study shows through affective ties that the distinction between sacred and profane is very shaky. Affective ties bind believers and non-believers as they share social spaces as well as materials.Item The use of self-service technologies (interactive screens) in enhancing the shopping experience in selected South African shopping malls: a consumer/shopper perspective(2023-07) Uta, LloydWith the South African consumer market continuously evolving, it is imperative for shopping-mall owners to create more innovative shopping ways to satisfy the needs of the 21st century South African consumers. One of the innovative ways is to provide the use of self-service technologies (SSTs), which reportedly provides consumers positive cognitive, affective, and sensory customer experience benefits. Using SSTs in banks, shopping malls, hotels and other business environments have become a trend as customers do not only enjoy fresh and actionable experiences, they also get service quality, efficiency and entertainment that can be better and consistent than the human services. Despite these benefits, emerging markets such as India and South Africa respectively are slow to adopt SSTs, especially in the shopping mall environment. This study integrated relevant elements of technology acceptance model, diffusion of innovation theory, theory of planned behaviour and the flow theory to examine SST site factors (i.e., user interface, aesthetics and authenticity), the technology-related factors (i.e., relative advantage, complexity, perceived ease of use[PEOU], perceived usefulness [PU]) and consumer factors (i.e., subjective norms, perceived behavioural control, enjoyment and concentration) driving attitudes and behavioural intentions to use SSTs at some selected shopping malls in Johannesburg. The mediating roles of PU, PEOU and attitudes were also tested. Based on proximity to the researcher’s resident and malls similarities in size, ranking, and social class (i.e., middle and higher income) and socio-economic profiles of shoppers, the researcher selected three contemporary shopping malls which have been identified as super regional centres. These malls were Mall of Africa, Rosebank and Sandton City malls. Additionally, the malls have installed SSTs like information kiosks or interactive screens. A quantitative research study was conducted with data collected successfully from 260 respondents and analysed using structural equation modelling with Smart PLS. Sobel’s test was used to test mediation. Findings revealed that user-interface and aesthetics and authenticity positively impacted PU and PEOU. The PU and PEOU with relative advantage drove attitudes to adopt SSTs, which with perceived control, subjective norm and enjoyment were positive and significant drivers of behavioural intention to use SSTs. The mediating effects of PU, PEOU and attitudes were significant. Managerially, drivers of shoppers’ attitudes and intentions to adopt SSTS are exposed. Theoretically, the study’s integrated model enriches the explanation of the acceptance of a technology, that is SST, especially in emerging market and multicultural context.Item Wartime Rape, Gender, and Militarism: The Bukavu People’s Conceptualisation of the Emergence of Wartime Rape in the 2004 Kivu Conflict in Contrast to the 1996 First Congo War(University of the Witwatersrand, Johannesburg, 2023-03-15) Mushagalusa, Alice Karhikalembu; Stevens, Garth; Von Holdt, KarlFor more than a decade, armed conflicts in the eastern Democratic Republic of the Congo (DRC) have been characterised by widespread wartime rape against civilians. The purposeful utilisation of wartime rape as a weapon of war has owed to the country unflattering labels, such as the “rape capital of the world, the worst place to be a woman, or again the dark hole”. The armed unrest in the DRC is rooted in the Belgian colonisation’s land administration policies that shaped some groups as native (autochthones) while constructing others as foreigners. Following an anti-war feminist perspective, this PhD explores the Bukavu people’s conceptualisation of the emergence of wartime rape in the 2004 Kivu Conflict in contrast to the 1996 First Congo War. I used participatory research methods, as dictated by the Covid-19 pandemic, to collect the data through focus groups and in-depth individual interviews with ordinary community members, former military officers, members of the civil society and community leaders in Bukavu (South Kivu Province, eastern DRC). The collected data made it possible to firstly recognise the absence of wartime rape as a weapon of war in the 1996 First Congo War; and to show that wartime rape has not always been ubiquitous in the DRC but became a lexicon that the perpetrators utilised to place divergent claims related to their customary land, military, political power ambitions, gendered ethnic identity, and citizenship aspirations. Secondly, the data allowed for disaggregating wartime rape into three categories based on the perpetrators’ motivations and claims. The thesis maintains that the Hutu-dominated Interahamwe militia, also recognised as the main authors of the 1994 Rwandan genocide, resorted to rape in the eastern DRC for revenge and to (re)masculinise their troops while feminising the Congolese state. Next, this study demonstrates that the Rally for Congolese Democracy rebels, which claimed the Tutsi Congolese ethnicity, strategically resorted to wartime rape to claim customary land rights and citizenship recognition. Following, this thesis puts forward that the Mai-Mai militia, seen as native, erpetrated wartime rape to claim military respect and recognition while furthering the political agendas of their patrons. I maintain that patriarchy – as the shared norm between the perpetrators, the state and the victims (women, girls, men and boys) – makes it possible for wartime rape to be utilised as a lexicon and a destructive weapon against the victims’ sexual subjectivities and the whole community’s symbolic order. Hence, this study articulates a three-fold argument. This thesis firstly argues that the 2004 wartime rape is rooted in the Belgian colonisation and its lingering effects on forms of ethnicity, gender, land distribution and recognition of political rights in the present. Next, this thesis argues that wartime rape is a strategic weapon perpetrators utilise for revenge and to claim military recognition. Lastly, this study argues that the extreme violence of rape as an act of war aims to destroy the victims’ subjectivities and their community’s symbolic order. As such, this thesis weaves together three levels of analysis and examines wartime rape as multi-dimensional violence that interlaces into one act of wartime rape: the historical dimension (centring on land), the broader strategic considerations, and the destruction of victims’ subjectivities and the community’s symbolic order. At the same time, the combination of these dimensions varies considerably between the Hutu-dominated Interahamwe militia, the Rally for Congolese Democracy rebels, and the Mai-Mai militias – that is, the context even in one province within DRC produces variations in motive and form.