School of Social Sciences (ETDs)

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    Has the CRRF helped host countries to adequately address the needs of refugees? A case study on Uganda and Kenya
    (University of the Witwatersrand, Johannesburg, 2024) Tshuma, Truth
    The prevalence of war, famine and political instability on the African continent has resulted in large scale migration into neighbouring countries. The long-lasting effects of these conditions have resulted in protracted refugee situations and host countries have reached the stage of being overburdened by hosting refugees. The New York Declaration on Refugees and Migrants (2016) seeks to address this challenge by encouraging host states to integrate refugees into their national development goals through the Comprehensive Refugee Response Framework (CRRF). By so doing, host countries stand to conjointly address the needs of refugees while also addressing the needs of the host community. This is made possible through co-joined efforts of the international community in supporting host countries with funding. Additionally, through this process, the vision of the CRRF is that refugees will eventually become self-reliant through the opportunities provided by the host countries. This paper investigates whether the CRRF has managed to assist host countries to adequately address the needs of refugees. Having used Uganda and Kenya as the main case studies, the results suggest that the CRRF has partially addressed the needs of refugees. The identified shortfall being that there is inadequate funding, as such, the impact of the CRRF is seen only in a select few situations. The main purpose of this study is to encourage policy development. Future research should consider looking into the reasons behind the lack of international commitment. This will be helpful towards finding means to address the root causes for policy developers.
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    Rhetoric Versus Reality: Examining South Africa’s Commitment to UNSCR 1820, 1888 and 1889 on Sexual Violence in Armed Conflict
    (2024) Green, Tshidi Marvina; Small, Michelle
    The use of brute force and sexually motivated attacks on civilians has been a feature within armed conflicts for millennia. With the rise and popularity of the Women, Peace and Security Agenda in the early 2000s, greater attention has been demanded to address issues of conflict- related sexual violence. Various robust and groundbreaking resolutions have been adopted and ratified by the UN Security Council to combat the use of rape as a weapon of war. These include but are not limited to UNSCR 1820 (2008), 1888 (2009) and 1889 (2009). Through these resolutions the international community has called for individual nation states to action the mandates outlined within the broader WPS Agenda in relation to conflict-related sexual violence. South Africa, having occupied a leading role in the peace process of various states within the African continent, has been one such nation tasked with fulfilling this mandate through its peace diplomacy and foreign policy. This study examines the degree to which South Africa has adopted and implemented the normative obligations contained within UNSCR 1820 (2008), 1888 (2009), and 1889 (2009), within its peace diplomacy on the African continent. The study employs a case-study analysis of South Africa’s peace deployments in two African states, namely, the DRC and South Sudan. Process-tracing is used to analyse and ascertain the key junctures within its peace diplomacy to determine how the norms underpinning the WPS agenda, in relation to CRSV, have emerged, been adopted, and implemented within South Africa’s peace diplomacy. The study examines these developments through the theoretical framework of norm evolution and norm life cycle theory.
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    Migration, Motherhood and Subjective Wellbeing: Experiences of Transnational Mothers in Johannesburg
    (University of the Witwatersrand, Johannesburg, 2023-12) Zikhali, Thulisile; Vearey, Jo; Walker, Rebecca
    The discussions on feminisation of migration have renewed research interests into the gendered nature of migration experiences. This highlights the implications of cultural norms and values on migrant women. Despite that there is a longstanding history of people migrating to Johannesburg from within the Southern African region, little is written about the experiences of cross border migrant mothers who leave their children behind. This study explores the intersections of migration, motherhood, and subjective wellbeing in Johannesburg inner city, drawing from the experiences of twenty women: originating from Zimbabwe (comprising 15 women), Ghana (consisting of 3 women), and the Democratic Republic of Congo (involving 2 women). Participant observations and semi-structured interviews are methods that were used to collect data in the following three Johannesburg inner city areas: Hillbrow, Berea, and Yeoville. These are migrant-dense urban spaces in Johannesburg. The study used matricentric feminism and constructivism as its philosophical resources. It also utilised concepts of precarity, embodied transnationalism and subjective wellbeing as analytical tools to examine transnational mothers’ experiences. Findings indicate that familial social history and cultural gender norms play a crucial role in shaping perceptions of motherhood and in determining what are seen as “acceptable” ways of mothering. The study also found that there were tensions and contradictions in mothers’ perceptions of motherhood: their convictions on meanings of motherhood and the roles that mothers are expected to play in families were not in alignment with their own contemporary realities. Contrary to studies that have been conducted elsewhere, for example in North America and Europe, this study suggests that transnational mothering strategies in Johannesburg inner city are largely mediated by localised contextual factors such as lack of documentation, unstable jobs, xenophobia and crime. These factors undermine mothering strategies by creating an environment of uncertainty which makes it difficult for mothers to fulfil their mothering obligations, for example, sending remittances on time, maintaining regular cross border communication and regular visits to home. This study contributes to conceptual advancement in transnational motherhood research by bringing the aspect of wellbeing to the fore. It does this by uniquely considering the use of subjective wellbeing in understanding mothers’ experiences and how migration was beneficial to their mothering goals and aspirations. Findings indicate that mothers demonstrated agency in dealing with various challenges. They found migration as emancipatory and they were determined to provide for their children as well as to secure their future.
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    A Critical Inquiry into The Ethical Justification(s) For Decriminalising Cannabis Use In South Africa
    (University of the Witwatersrand, Johannesburg, 2024) Moolla, Sadiyyah; Attoe, Aribiah David
    The right to privacy, as contained in the Constitution of the Republic of South Africa, grants individuals the right to engage in certain activities, insofar as those activities are private, without infringement by individuals or the state. The said right is what was relied upon by the Constitutional Court in the decision to decriminalize Cannabis, for private use. However, there is a marked difference between that which is legal and that which is moral. In this thesis, I will grapple with the ethical justifications for the decriminalization of Cannabis. Using the Ubuntu ethical theory, I will show that there is in fact no ethical justification for impeding on a moral agent’s right to consume cannabis. I will begin by providing some arguments for and against the legalisation of cannabis use, showing their merits and their demerits. I will then provide an account of Ubuntu ethics and show how its tenets bear on the right to consume cannabis.
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    The Role of International Commitments in Combating the Illicit Distribution of Cocaine
    (University of the Witwatersrand, Johannesburg, 2024) Bacta, Raquel; Alence, Rod
    Theoretical studies claim that states’ adherence to international drug control treaties may impact the enforcement of cocaine seizure regulations. However, this study found no significant relationship between commitment to United Nations Conventions and cocaine seizures. The study employed two multi-level regression models to investigate the poten- tial correlation between state adherence to drug control conventions and cocaine seizures between 1996 and 2019. The results suggest that other factors, such as Gross Domestic Product (GDP), trade openness, military expenditure, and governance indicators, may play a more important role in explaining the variation in cocaine seizures. Furthermore, the findings imply that practical outcomes may not meet expectations despite efforts to ad- here to international agreements on drug control. Other factors such as national interests, domestic politics, and resource allocation might play a more crucial role in determining the effectiveness of drug control measures. Therefore, comprehensive strategies beyond gov- ernance indicators alone are necessary to address drug trafficking, requiring multifaceted approaches considering socio-economic dynamics, law enforcement capabilities, and inter- national cooperation.
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    Food Riot? Analyzing the July 2021 Unrest in South Africa Using Topic Modeling
    (University of the Witwatersrand, Johannesburg, 2024) Khoza, Palesa; Kesselman, Brittany
    The July 2021 unrest in South Africa trended on Twitter between the 9th and 31st of July 2021. The unrest received attention from different groups of society, it was interpreted by the media, government, and scholars. This paper explores whether the July 2021 unrest was framed as a food riot by the affected communities across KwaZulu–Natal and Gauteng provinces in South Africa. A dictionary-based analysis and STM topic modeling were conducted on 8264 geo-tagged tweets extracted from the 9th to the 31 of July 2021 to capture the views of the communities in areas affected by the unrest. The findings indicate that conversations concerning the unrest were around collective action, food disturbances, political dissatisfaction, looting, and socio-economic stressors. This study found that political dissatisfaction is linked to a lack of governance response to the deteriorating socio-economic conditions associated with the COVID-19 pandemic. The findings of this study suggest that loss of income and high food prices associated with the pandemic contributed to food disturbances. In addition, food price increases were expected in the aftermath of the social unrest. In conclusion, the views on Twitter revealed conversations around multiple interlinked issues.
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    Caste and Colourism: Constructions of beauty among women in the historically Indian area of Chatsworth, Durban
    (University of the Witwatersrand, Johannesburg, 2024) Moodley, Paalini Jasanthini; Mngomezulu, Nosipho
    This research study has set out to uncover the silences surrounding caste and colourism, and the influence of this on constructions of beauty standards among women in the Chatsworth Indian community. My fieldwork consisted of participant observations and interviews over the course of four weeks at a beauty parlour in Chatsworth, with a predominantly Indian women clientele. There were six participants in this study who consisted of the owner of the beauty parlour, Sandhya, the nail technicians, Mahati and Nidhi, the threaders, Yukti and Kalyani, and the hairdresser, Lavana. Throughout the chapters within this study, I argue that despite the language of caste rarely spoken, it exists as a reconfigured caste system determined by culture and colour, significantly influencing women’s perceptions of beauty. Moreover, certain standards of beauty that favour lighter skin tones as a result of systemic prejudice, influence women to partake in beauty treatments that feed into this ideal. Lastly, women’s choices in certain treatments are severely influenced by their desire to please a man, impress a mother-in-law, flaunt social status to family through a lighter skin tone, and fit an ideal standard of beauty. In theorising beauty, I draw on feminist and postcolonial perspectives, contextualising beauty within historical, socio-cultural, socio-economic, and socio-political dimensions. I use Hauntology as a framework in unmasking the recursive force of caste which consumes women’s everyday lives, dictating marriage criterion, popularity, status, affluence, and beauty standards
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    Changing Patterns of violence in the Western Sahel
    (University of the Witwatersrand, Johannesburg, 2024) Krienke, Hannah
    This dissertation investigates how changing patterns of violence in Mali and Burkina Faso have resulted in the formation of alternative government systems by jihadist groups and community militias. By analysing the interactions between these non -state actors, state institutions, and foreign intermediaries, the study highlights the significant impacts of socioeconomic problems, corruption, ethnic and religious tensions, and climate change, which have given rise to space where power and control of the state is contested. In Mali, violence erupted in 2012 with an insurgent movement that was exacerbated by subsequent coups and political crises, eroding state authority and supporting the growth of multiple armed groups most notably via jihadist insurgency. Violence in Burkina Faso began to grow in 2015, and it was exacerbated with the 2022 coup, which altered the dynamics of domestic and foreign alliances, including the Russian Wagner Group's involvement. Both countries are currently governed by the military, although in both cases the military has struggled to calm violence. The frequency of attacks increasing drastically between 2015 and 2024. Therefore, the dynamics of violence in both countries are examined in relation to the restructuring of local and state interactions and the emergence of new forms of governance. This involves drawing on theories such as Mary Kaldor's t "new wars," who emphasises the relationship between identity politics and armed conflict. Through a comparative examination, the study reveals parallels as well as differences in the ways that violence has impacted state formation and impacted Sahelian populations in Mali and Burkina Faso.
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    The aesthetic politics of skin tone and hair texture amongst black women in Diepkloof, Johannesburg
    (University of the Witwatersrand, Johannesburg, 2023) Kwinika, Makhawukana Akani; Katsaura, Obvious
    Beautification practices for Black women in South Africa reveal a complex interplay of cultural influences and individual affirmative choices. This research explores the societal factors that inspire Black women to beautify the surface-body, focusing on hair and skin, both locally and from an intra-racial perspective. The theories that the research borrows from are the Self- objectification theory, which explains the issues associated with bodily modifications and insecurities, and African Feminism, which examines the intersectionality of race, gender, and beauty standards, emphasizing the importance of examining the history of African women. Employing a qualitative methodology, data were collected through questionnaires and in-depth semi-structured interviews conducted in Diepkloof Zone 2, a Township situated in Soweto, Johannesburg, with a sample size of seven women. Thematic analysis was utilized for data analysis. The findings demonstrate that Black women’s beautification practices remain politicized globally, yet the Black beauty experience is multifaceted, ranging from personal to trivial. The study highlights the agency of Black women in redefining beauty standards globally and within the African continent, rather than merely adhering to Western norms. Recommendations include further exploration of Black women’s hair aesthetics to accommodate bald-headedness or short hair as a preference. Furthermore, to explore skin bleaching practices among Black women and understand the psychological implications of colourism and the yellow bone phenomenon beyond the internalization of whiteness.
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    Shifts, Changes and Continuities in Heritage Commemoration and Memorialisation of the 21 March 1960 Sharpeville Massacre: 1960-2010
    (University of the Witwatersrand, Johannesburg, 2023) Ngoaketsi, Joseph Mairomola; Lekgoathi, S.P
    The Sharpeville Massacre was a key turning point in modern South African history. The massacre ended the non-violent civil rights-style political activism and flickered three decades of armed confrontation with the colonial apartheid regime. Most importantly, it became the catalyst for the declaration of apartheid as a crime against humanity by the United Nations (UN) General Assembly in 1966. However, most of the studies on the massacre focus mainly on documenting the events of that day, and very little has been written about the historical re-presentations of the shooting beyond this. This study, therefore, aims to fill the lacuna in the re-presentation and observance of this event. It does so by not only complementing the existing literature but also looking at an area that has been grossly neglected, namely the diverse ways in which the killing has been observed over a period of five decades, starting from the 1960s to 2010. The study employs discourse analysis as well as critical and in-depth analyses of published secondary, historical and archival sources, including newspaper reports and commentaries on the 21 March Sharpeville Day commemorations. These sources are complemented by a large spread, and wide range of biographical sources, unstructured interviews, testimonials, informal discussions, and conversations with key local heritage activist respondents. The focus group consists of members of the Khulumani Support Group at the Sharpeville branch. The findings and conclusions of this study derive from observations of the anniversary commemorations of the massacre by ethnographic participants. The study utilises several theoretical frameworks, while the Life Narrative Interpretative theory of oral history lays the basis for this research venture. As the findings of this thesis bear out, the application of this theory converges oral history and collective memory studies. Other theories used in this study include Maurice Halbwachs’ theory of collective memory, which is located in nostalgia, individual testimony, oral history, tradition, myth, style, language, art, popular culture, and physical landscape. Émile Durkheim’s performance or ritual theory postulates that the past is represented and relived through rituals, and the relationship between the past and the present takes the form of a dramatic (re)presentation. The study observes that cultural rites conducted during memorialisation processes and annual observances of the Sharpeville massacre are marked by human arrangements of performances or viii ritual remembrances. The transitional justice theoretical discourse is applied in the study’s analysis of the Truth and Reconciliation Commission - a socio-political initiative devoted to fact-finding, reconciliation and memory culture. It concludes that memorialisation processes and rituals are communal reflexes for survivors of the Sharpeville Massacre and families of the victims. Contrary to assertions by notable Sharpeville Massacre historians, this day was not observed between 1964 and 1984, despite an international commemorative tradition that developed beginning from 1966. The study observes that during the 1960s, the Human Rights Society, an affiliate of the National Union of South African Students (NUSAS), commemorated Sharpeville Day even at the height of state repression. It demonstrates that it was the Black Consciousness Movement family of organisations that popularised the commemoration of Sharpeville Day, calling it Heroes Day during the 1970s. The observance of this day took the form of church services, cemetery visitations and political rallies. The study notes that with the formation of the Congress Movement-aligned civic structure in the form of the United Democratic Front, Sharpeville Day was used as a platform to openly defy the apartheid government and undermine its institutions. The 1990s was a period of political transition in South Africa, and the study analyses commemorations of the Sharpeville Massacre during this decade. In the context of the unbanning of liberation movements, observances of this day took place in a more politically tolerable landscape. During the first half of this decade, commemorations of Sharpeville Massacre revealed the deep-seated political and ideological differences between the African National Congress and Pan Africanist Congress former liberation movements turned political parties in the early 1990s after their unbanning. The study observes that this day was used during this period to garner support for the upcoming elections in 1994. Following the establishment of the Government of National Unity, the hegemonic impulses of the African National Congress overrode long-held traditions of how Sharpeville Day was observed. The study highlights that from the year 1995, 21 March started to be observed as an official public holiday, later transforming into Human Rights Day, instead of being a solemn commemoration, as was the case before the democratic dispensation. The study further observes that during this decade, court-like restorative justice bodies, such as the Truth and Reconciliation Commission, created a theatrical environment for victims of gross human rights violations. The ritualistic oral testimonies of those who appeared constituted a ix memorialisation process. Lastly, the study reveals that post-1994, Sharpeville commemorations possess distinct characteristics at the core of which are distortions of history, the watering down of other narratives and contributions, selective amnesia and the silencing of other voices on the part of the governing party. There are further contestations, grand narratives, commemorations, counter commemorations and counter-narratives regarding the memory of Sharpeville by both the African National Congress and the Pan Africanist Congress. In terms of material culture, the study highlights how this tangible feature of Sharpeville’s memory is characterised by official memorials and counter-memorials.