School of Social Sciences (ETDs)

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Browsing School of Social Sciences (ETDs) by Keyword "Affective solidarity"

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    Love, Care, and Cure: Economies of Affect in a Zimbabwean Transnational Pentecostal Church
    (University of the Witwatersrand, Johannesburg, 2023-09) Thonje, Admire; Katsaura, Obvious
    This thesis attends to affective relations as they manifest in local and transnational settings. The thesis’s empirical site is a Zimbabwe-founded Pentecostal church which is pseudonymised as Speak in Tongues (SIT). SIT has since grown to establish presence in South Africa, among a host of other countries. The research deployed a multi-sited ethnography whose spatial connections included Johannesburg, Pretoria, and the church headquarters in Gweru (Zimbabwe). Relying on purposively selected South African branches and their membership, ties among and ties between members and non-members are explored to reveal the formation of affective community, affective solidarity, and affective curatorship. These three affective relationalities emerge, solidify and in some instances disintegrate. In tracing the ties, the thesis highlights the productivity of affect. I argue that affective ties form and circulate in what I deem to be a relational economy of affect. For a start, affective community in this thesis emerges as the product of deliberate efforts by the leadership as well as discursive tools which shape the ways in which church relationalities members relate among themselves, as well as between members and their leaders. This is, however, not a straightforward endeavour because members negotiate and resist some of the efforts and discourses. As a result of the varied intensities of affective ties, notions of affective community tend to yield micro-communities even within the church as a group. The result are different sensibilities of affective solidarity. Affective solidarity’s variability is evident in how love is negotiated in the church as well as how members attend celebrations of love in weddings. Perhaps unsurprisingly then, some members require the intervention of fellow members and leaders to extend a form of affective pastoral care which is identified as ‘affective curatorship’. Affective curatorship is extended to members as an extension of the church’s care work. It is also extended to non-members as part of social outreach which ostensibly doubles as some form of proselytizing. In exploring these dimensions, the study engages the literature on affective relations (Pedwell, 2014; Röttger-Rössler & Slaby, 2018; von Scheve, 2018) via Sara Ahmed’s ‘affect economies’ to reveal the production of affective ties in social encounters that occur in the everyday. Contrary to scholarship which posits affect as a neutral and passive force which only appears in moments of encounter, the study spotlights the active production of affective ties in social contact. In the process, it reveals a vibrant life — an affective economy where affects and emotions are produced, circulated and sustained both in and outside of the church — around the selected Pentecostal church. The vibrant life lies beyond sensationalised miracles that hog the public limelight. In addition, the study shows through affective ties that the distinction between sacred and profane is very shaky. Affective ties bind believers and non-believers as they share social spaces as well as materials.