3. Electronic Theses and Dissertations (ETDs) - All submissions
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Item Train surfing: the Soweto pastime(2016-04-08) Moroke, Mapule SheenaTrain surfing or staff riding has been a part of the South African working-class economic fabric since the initiation of segregation under apartheid. Now within contemporary society the activity has gained great media attention due to the fatalities that are so commonly associated with it. Despite it being a globally and locally longstanding activity it is still an area that is under-researched. The current study was aimed at exploring the growing phenomenon and how it is constructed by youth in Soweto. A total of 32 adolescent boys and girls between the ages of 18 and 21 were recruited from a public secondary school in Orlando West, Soweto, to take part in one of four focus groups. The participants’ responses from the focus group discussions were recorded then analysed using thematic content analysis. Emerging themes, including what it means to be an adolescent living in Soweto postapartheid, what adolescents now consider having fun, and what they consider to be risky behaviour, were explored in the data analysis. In addition, alternative growing phenomena within Soweto were identified, namely biking and drag-racing. Evident from the analysis was the pressure felt and experienced by adolescents, especially by male adolescents within society and the school environment to fit in to popular constructions of a growing adult and the constructions of hegemonic masculinity in contemporary South Africa. It was also found that the train surfing participants used the practice as a means to define their identity as young, black males living in South Africa. However, as much as some of the accounts of the reasons behind risky behaviours were in line with hegemonic constructions of masculinity, also revealed were the alternative and opposing voices which appeared to be tense with emotional, personal and social sacrifices. This fluidity of identity was explored through the various components of identity such as race, class and gender that all interact within the context of Soweto and results in differing adolescent identity constructions, such as, the ambitious and inspired, as well as the risk-taking train surfers who are described as being ‘in limbo’. The research concludes by shifting contemporary understanding of the phenomenon from one of thrill seeking to a performance of identity and masculinity that is influenced by race, class, and gender.Item An analysis of the post 1980s transition from pastoral to game farming in South Africa: a case study of the Marico district(2016-03-07) Zulu, NqobileThis thesis is an analysis of narratives of private game farming in Groot Marico. Through this case study, it argues that the material and symbolic processes of game farming and hunting depict a ‘colonial present’ in their constitution. Part of that ‘colonial present’ stems from ‘white privilege’, a legacy of South African history. A major part comes from the gate-keeping function of in-group beneficiaries represented by associations and networks. Race, class, language and capital are used to maintain the status quo. The situation has been aided by a state whose neo liberal policies support commercialisation more than social justice redress. The thesis traces the historical antecedents and the contemporary socio-economic and political factors that have led to white farmers’ conversion into game farming from domestic livestock production. Continuities of practices, from farm ownership to hunting have been processes that maintain the status quo. Yet white farmers have argued that these continuities are ‘tradition’, whether in hunting or game farming, while being silent on the lack of transformation of the industry. Despite the visibility of a few high-profile black personalities, the industry remains overwhelmingly white. I argue that the game farming community has created a ‘structure’ to which high-profile black figures can belong, not only as examples of transformation but primarily to protect vested interests by their token inclusion. Economic and political status has been the criteria upon which the few black figures have been ‘allowed’ into the group. In spite of the racial demographics, game farming is not homogenous as the Groot Marico case studies reveal. There are cleavages around the position of game farmers within the hierarchy of game farming, and these are informed by class. Trophy-hunters, meat producers, and small, marginal farmers all occupy different spheres within the game farming sector. The trophy hunter and game breeder are at the top of the hierarchy as opposed to the small one man game farmer surviving at the margins. The meat producer deals with the economics of supplying a niche market at a different level from the trophy game farmer and the small one man game farmer. Yet these three are bound together in an increasingly besieged farming community where land reform is a constant reminder of what can be lost. Other bonds of solidarity derive from a shared discourse of conservation that ties it to the maxim ‘if it pays it stays’. This economic tenet, describes the game farming community’s approach to wildlife conservation.