Electronic Theses and Dissertations (PhDs)

Permanent URI for this collectionhttps://hdl.handle.net/10539/37949

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Paper Choreography: My ancestors dance through me - Experimenting with the Unarchival of a South African South Asian Dancer’s Family Archive while Exploring 'Indian-ness’ and Interwoven Dance Cultures and its pedagogical contribution to or implications for the reconfiguring of the Archive
(University of the Witwatersrand, Johannesburg, 2023-06) Govender-Elshove, Anusia; Khan, Sharlene; Taub, Myer
The aim of this study was to challenge the understanding of the concept of an archive of the indigenous/marginalised in territory that was previously dominated by a western/colonial presence, in places and spaces that are considered non-traditional. To explore the archive as a performative process and expansive practice by answering the question: How can the ‘unarchival’ process be a functional framework with which to make meaning in transmuting or liberating the artefacts of my family archive, my embodied self, and the ‘Indian-ness’ of South Asian dance, through reconfiguration of experimental iterations that reflect the current reality of this dance form as it unfolds and develops in the South African dance industry and academy? The idea was to utilise the artefacts of my family dance archive, in creative ways, to highlight the interweaving of cultures, while also disrupting the notion of purity and authenticity around South Asian dance with a melange interweaving of the archive of dance styles present in my body of work. The research methodology utilised was autoethnography/biography, with yarning/storytelling to acknowledge the geneaology/genesis of the perceived Indian monolithic culture in both India and South Africa. This study focused on the process of the ‘unarchival’ of my physical family dance archive and, my South Asian dancing body which is a palimpsestic, embodied, living archive. This involved curating an online exhibition of groupings of artefacts, of re-presenting and re-storying, deconstructing and reconstructing my family archive, thereby making them both emancipated and accessible. I argued that the archive is not limited to ‘Indian-ness’, but consists of an early interweaving and intermingling of cultures. The physical artefacts were used to create various iterations of “paper choreography” as my creative work activates the family archive, using paper to enable movement/dance. There was experimentation with age-old modes and my curatorial role in preserving and perpetuating my family’s dance origins which intersects with South Asian dance history in South Africa more broadly, and particularly its pedagogy. By researching unarchival as a curatorial process, I have attempted to recreate history and socio-political narratives: on a macro-level (the histories of both the Indian subcontinent - its influences and changes over centuries – as well as African history) and a micro-level (my own history) with a primordial conceptualisation. Three chapters focus firstly on the Unarchival process and its formulation. Next, the exploration of the concept of ‘Indian-ness’ in terms of dance, identity and archival implications for this study. The final chapter explores the interwoven nature of the dance direction my family and I chose to take by incorporating many cultures into our Indian dance core curriculum over 61 years. This creative study addressed the dearth in the field in the South African academy. The relevance/importance of the study to the field is that the unarchival process/act is seen as a relatively unexplored area, not just in reconfiguring an archive, but also the embodiment of the culture and identity of South Asian dance and dancers that are often mis/under-represented and misunderstood.
Seeming, being and becoming: an intimate, autoethnographic rasa-led performance art exploration
(University of the Witwatersrand, Johannesburg, 2023) Maharajh, Reshma; Khan, Sharlene; Munro, Allan; Andrew, David
This thesis focuses on the interplay of "Seeming," "Being," and "Becoming" as it relates to past experiences, present moments and future potentialities. In this project, I delve into the concept of my South African ‘Indianness’ from a personal perspective. As a researcher, I engaged performance art and the aesthetic theory of rasa from the Nātyashāstra a treatise on dramatic theory or the science of drama in Sanskrit (a language of scholarship and philosophy across ancient ‘India’) to explore this concept further. The research encompasses three interconnected practices: rasa, autoethnography, and practice-led research and how central living strategies and concepts are used to define body- mindedness as a life force as emergence in performance strategy. Rasa serves as a guiding metaphor, representing the emotional essence of the artmaking strategies and creative process. These pursuits were not merely cathartic but were about reaching a Transcendental Emotional Moment (TEM) in which "being" and "becoming" converged. Rasa has been proven to be an effective tool in exploring my own identity, subject formation and artmaking, with therapeutic benefits. The second line of inquiry delves into my lived experiences as a widow, mother and practising Hindu, highlighting the complexity of South African Indianness and seeks to bridge the gap between "seeming" and "being" while anticipating what might "become" through the lens of rasa. The third line of inquiry revolves around the practice of performance art (combined with autoethnographic reflection), exploring the tensions between two philosophic models of Integrity and Intimacy as proposed by Kasulis (2002). As the artist (both creator and subject), my life and body became the canvas upon which the artwork unfolded. Performance art allowed for a moment of being when the artwork and I came into existence for each other. This process required cognitive and creative engagement with the project’s content, drawing on past experiences, culture, relationships, politics and religion, guided by rasa. The goal created an environment in which the ‘Oneness of Being’ emerged, leading to a TEM in performance. This moment invited the potential for refreshed, emergent insights and meaning through autoethnography and practice-led research. The “Seeming, Being and Becoming” trajectory and the efficacy of the rasa roadmap is proposed as a cultural philosophy that promotes human flourishing, culminating in the moment of TEM.