Electronic Theses and Dissertations (PhDs)

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A Deep Divide in South African Art Music: Locating the Voice of the Performer
(University of the Witwatersrand, Johannesburg, 2023-07) Nay, Malcom; Olwage, Grant
This essay traces the origins of a “deep divide” (Fokkens 2014: 8) that developed between two central figures in the South African compositional world, originally in the 1980s around accusations of the cultural appropriation of African music. The conflict became entrenched amongst composers, musicologists and performers and has pervaded much of the research and dialogue that has taken place in the intervening years. This came to a head when a selection of South African composers was selected to present works to be performed at a concert at the Juilliard School in New York in 2014. The ensuing fallout characterised the vicious nature of the musical aspersions that eventually degenerated into direct personal conflict. My role as a performer, during this time, had to take into account this unpleasant environment as I had direct interactions with many of the figures involved, often working towards performances and recordings of their music. In more recent times, support for the arts in South Africa has declined significantly serving to intensify the struggle for access to funding, resources, and performance opportunities, exacerbated by a diminishing government mandate for general arts support and the devastating impact of Covid-19. The essay recounts an in-depth personal narrative and performance analysis of my experience when preparing Jeanne Zaidel-Rudolph’s Pendulum for Piano and Orchestra (2010). It finds that while an ideal philosophical approach to preparing a performance is commendable, it is not always achievable when confronted with the practical realities of a musical performance.
A pandemic shakes our pedagogy: Attempts to honour the integrity of a South African tertiary institution’s Applied Drama and Theatre curriculum in online learning platforms as a result of COVID-19
(University of the Witwatersrand, Johannesburg, 2023-06) Mokoena, Moratoa Trinity; Janse van Vuuren, Petro
A pandemic shook our pedagogy. The arrival of COVID-19 changed the face of higher education in South Africa and in many parts of the world. As an Applied Drama and Theatre department whose work is predominantly embodied and experiential, we were faced with the question: How do we migrate our kind of work online and honour its fundamental objectives? A characteristic Applied Drama and Theatre practice is embedded in principles of participation and collaboration, reflection through praxis and immersion in social contexts. All of these are largely experienced with physically present bodies in a common space for the purposes of social transformation and education. Due to the pandemic, the effects of the digital divide were rapidly exposed and its limitations on access, connectivity and synchronicity delayed the progress of teaching and learning. Can we honour the integrity of the complete Applied Drama and Theatre pedagogy online and remotely, especially when the digital divide impacts connection with students and the marginalised communities that the pedagogy is suited for? While we acknowledged that digitising our educational practices had become a progressive necessity, would online learning alone be sufficient for the teaching and learning of embodied curricula? Through ethnographic case study and as teaching assistant, I observed University of the Witwatersrand’s Drama for Life department and their Applied Drama and Theatre educators during their encounter of the COVID-19 pandemic and lockdown periods of 2020 and 2021. By use of interviews, field notes and documentation, this study inquired how we reacted to the pandemic and its anticipated implications on the pedagogy and the academic programme. Furthermore, I established the evident threats that online learning poses to the pedagogy and investigated the disconcerting effects of the digital divide on student access and content delivery. Central to the study is the exploration of these educators’ practical strategies and collective approaches in maintaining the integrity of the Applied Drama and Theatre pedagogy. Through a journey of trial and error, the department and its educators were tasked to re-envision the pedagogy and negotiate appropriate multimodal online modes of delivery, in efforts to save the academic programme and achieve its pedagogical intentions. Even though the data and literature demonstrate the possibilities of migrating similar pedagogies online, remote learning has certainly compromised the practical and physical demands of a conventional Applied Drama and Theatre experience. Additionally, even though the theoretical components could be negotiated online, the findings highlighted that the pedagogical objectives as a whole were fragmented. Thus, in the case of the professionalisation of students and the provision of the full Applied Drama and Theatre pedagogy – the educators’ efforts fell short. The pedagogy, though shaken, still stands. The study concludes that the pedagogy is highly dependent on uninterrupted physical presence and even if the digital divide is managed its integrity remains tainted without connection. The findings emphasise that we cannot do away with contact teaching post-pandemic and any idea of a pedagogical utopia requires a carefully negotiated balance of appropriately designed online and offline approaches. The discussions and findings in this study do not only impact the Applied Drama and Theatre fraternity, departments and practitioners alike, but also shed light on the available possibilities for other multidimensional pedagogies. Institutions are encouraged to take the full repertoire of the pedagogy into account when designing their Learning Management Systems, to provide adequate support for staff and student training and their digital affordances. Moreover, it is noteworthy to address the feasibility and equity of online learning within a particular South African context as a whole.
Articulating Embedded Choreographies: Implicit Knowledges As/And Choreographic Strategies
(University of the Witwatersrand, Johannesburg, 2023-08) Snyman, Johannes Hendrik Bailey; Ravengai, Samuel
This thesis ‘looks back’ to ‘look forward’. I start with the assertion that there is a deficiency of choreographers documenting their processes that emerge in the laboratory. Using mixed methods this thesis focuses on embodied autoethnography to find a means to document and articulate my research and creative process. The first part of this research contextualises choreographic research in South Africa, choreography and embodiment and finally a conceptualisation of my understanding of choreographic strategies. The second part focuses on the embodiment philosophy of Michael Polanyi and articulates a third dimension of knowledge that exists in the gap between tacit and explicit knowledge: embedded-implicit knowledge. A clear correlation is established between embedded-implicit knowledge or ‘knowing’ and intuition. I then crafted Harald Grimen’s (1991) four interpretations of Michael Polanyi’s (1958) ‘tacit knowledge’ into choreographic strategies and used each as an approach in the development of specific creative tasks for the creation of an original choreography: L.I.F.E a history of distance (2017). My inspirations and musings became an invaluable part of this research through articulating my own interpretations of Grimen and my personal history as a source in developing a narrative structure for the work. Finally using a multi-modal reflection framework, developed from various reflexive practices, I reflected on the research and processes to answer the research question: How can Harald Grimen’s four interpretations of Michael Polanyi’s philosophy of tacit knowledge be interpreted as choreographic strategies to articulate the embedded-implicit knowledge within the process of documenting an embedded choreographic practice?
Constructing the Afrocyborg in VR 360 Cinema: A Critical Investigation into how Two African Women Filmmakers Collaborate to Construct Prosocial African Science Fiction in Virtual Reality Filmmaking
(University of the Witwatersrand, Johannesburg, 2023-10) Passchier, Shmerah; Koba, Yolo; Sakota, Tanja
The Afrocyborg semiotic construct is a neologism inspired by cyborg scholarship, beginning with Donna Haraway’s 1985, A Cyborg Manifesto, which materialised at the zenith of the Third Industrial Revolution (3IR), and the appearance of the domestic personal computer (PC) in the late twentieth century. This contribution to cyborg discourse re-focuses the Western science/fiction gaze of “cyborgology” by foregrounding African cyborg realities at the centre of the new zeitgeist of 4IR-driven XR technologies, specifically the VR HMD as an immersive computing device, which is a cyborg prosthetic extension of human ocular abilities (Gray 1995: 1). Moratiwa Molema and I formed the Afrocyborg VR Collective as an Afro-technofeminist coalition, and solidarity support group for collective womanist filmmaking. This methodology foregrounds the technological empowerment of women in relation to VR as a medium while focusing on prosocial subject matter in the domains of eco-justice and racial-gender-justice (Ogunyemi 2006: 21). For this reason, the Afrocyborg VR Collective make Prosocial VR films in the genre of African Science Fiction, which is a counter-hegemonic narrative lens through which to generate “cyborg consciousness” about “oppositional consciousness” (Sandoval 2020: 408; hooks 1992: 264). Cyborg oppositional consciousness is expressed as “Fourth VR” (Wallis & Ross 2020: 1). An Afro-technofeminist, technopolitical framework advances filmmaking discourse and praxis by autodidactic online learning of how to operate VR equipment, thereby overcoming our tech-inferiority complex with a thought experiment we call the “Dora Milaje mind trick” (Coogler 2018). As we learn, we also teach VR skills to our students and communities of youth to share knowledge of 4IR tools, specifically with women, to empower them with 4IR STEAM skills as a technopolitical, educational and future-proofing empowerment strategy. The Afrocyborg Collective has made two VR films in the genre of Prosocial VR as part of the creative praxis of Quantum Botho/Ubuntu in the making of The Cosmic Egg, which is a call to elevated environmental consciousness, and The Eye of Rre Mutwa, which confronts “white fragility” about the technological developments of the 4IR (DiAngelo 2018). By experimenting with new gaze regimes offered by the exponential medium of VR, with its multiple lenses that create 360-degree spherical story worlds, we demonstrate how the “medium is the muthi” when used in the mode of Prosocial VR. Therefore, the construction of an expanded prosocial gaze in VR, in the genre of African futurism, contributes to the decolonial undoing of oppressive power structures by generating representations of Africa that seek to apprehend the stereotypes of Hegelian racial prejudice and “poverty porn” that persist in global media representations (Kahiu 2017).
Paper Choreography: My ancestors dance through me - Experimenting with the Unarchival of a South African South Asian Dancer’s Family Archive while Exploring 'Indian-ness’ and Interwoven Dance Cultures and its pedagogical contribution to or implications for the reconfiguring of the Archive
(University of the Witwatersrand, Johannesburg, 2023-06) Govender-Elshove, Anusia; Khan, Sharlene; Taub, Myer
The aim of this study was to challenge the understanding of the concept of an archive of the indigenous/marginalised in territory that was previously dominated by a western/colonial presence, in places and spaces that are considered non-traditional. To explore the archive as a performative process and expansive practice by answering the question: How can the ‘unarchival’ process be a functional framework with which to make meaning in transmuting or liberating the artefacts of my family archive, my embodied self, and the ‘Indian-ness’ of South Asian dance, through reconfiguration of experimental iterations that reflect the current reality of this dance form as it unfolds and develops in the South African dance industry and academy? The idea was to utilise the artefacts of my family dance archive, in creative ways, to highlight the interweaving of cultures, while also disrupting the notion of purity and authenticity around South Asian dance with a melange interweaving of the archive of dance styles present in my body of work. The research methodology utilised was autoethnography/biography, with yarning/storytelling to acknowledge the geneaology/genesis of the perceived Indian monolithic culture in both India and South Africa. This study focused on the process of the ‘unarchival’ of my physical family dance archive and, my South Asian dancing body which is a palimpsestic, embodied, living archive. This involved curating an online exhibition of groupings of artefacts, of re-presenting and re-storying, deconstructing and reconstructing my family archive, thereby making them both emancipated and accessible. I argued that the archive is not limited to ‘Indian-ness’, but consists of an early interweaving and intermingling of cultures. The physical artefacts were used to create various iterations of “paper choreography” as my creative work activates the family archive, using paper to enable movement/dance. There was experimentation with age-old modes and my curatorial role in preserving and perpetuating my family’s dance origins which intersects with South Asian dance history in South Africa more broadly, and particularly its pedagogy. By researching unarchival as a curatorial process, I have attempted to recreate history and socio-political narratives: on a macro-level (the histories of both the Indian subcontinent - its influences and changes over centuries – as well as African history) and a micro-level (my own history) with a primordial conceptualisation. Three chapters focus firstly on the Unarchival process and its formulation. Next, the exploration of the concept of ‘Indian-ness’ in terms of dance, identity and archival implications for this study. The final chapter explores the interwoven nature of the dance direction my family and I chose to take by incorporating many cultures into our Indian dance core curriculum over 61 years. This creative study addressed the dearth in the field in the South African academy. The relevance/importance of the study to the field is that the unarchival process/act is seen as a relatively unexplored area, not just in reconfiguring an archive, but also the embodiment of the culture and identity of South Asian dance and dancers that are often mis/under-represented and misunderstood.
Paradise on Earth as a Motto, the Price of Happiness. What Happens to the Body in Late Capitalism
(University of the Witwatersrand, Johannesburg, 2023-01) Salmon, Audrey; Gillepsie, Kelly; Andrew, David; Sakota-Kokot, Tanja
Isn’t it now guaranteed that ‘paradise’ can be accessible during our lifetime? Haven’t you read, heard, or seen this somewhere yet? I have. Consequently, without thinking, I fully embraced this promise. Paradise is here and there, paradise is this and that, paradise is everything, everywhere. Nonetheless it happens to be a sort of cornucopia eventually resulting in no choice. It is a repetitive and merciless empty promise. Paradise on Earth is a brutal and transformative repetition colonising bodies. Forty thousand and one times the word paradise is written down. Forty thousand and one times is the core of the thesis. It is the thesis, and it forms and materialises brutality. It forms and materialises transformation. It attempts to figure and identify the specific effect of this specific condition on the body while paradoxically trying to give a voice to this same fainting body. Paradise, can you hear, see, touch it or even dream about it? The first image that comes to my mind is comforting. A smile even lifts the corners of my mouth, the object of my desire being almost here. Sadly, paradise on Earth’s ubiquity only reminds us of our failures. Up to today it is still haunting. All the way along, repetition happens to be an organ of torture as much as salvation. This research intends to take us through the work of diagnosis, and the embodied entanglement in these conditions under late capitalism.
The Historical Contribution of Black Musicians to Orchestral Classical Music around Johannesburg and the Implications for Cultural Policy
(University of the Witwatersrand, Johannesburg, 2023-07) Bokaba, Shadrack; Pyper, Brett
This study documents the historical contribution of black musicians to classical music in Johannesburg. It places the spotlight on South Africa’s cultural policy (explicitly or implicitly) over the last century and provides ongoing reflections on this period. The thesis analyses the conditions, within and beyond the prevailing policy that enabled black orchestral musicians to practice this art form. By exploring the complex origins of these practices, the study suggests that the dichotomous thinking about culture as either Eurocentric or Afro-centric may be misplaced due to the possibility that Western classical music may have become part of black South African cultural life as a result of having been translated, transferred, hybridised or acculturated. In addition, the study places the government’s arm’s length funding model under scrutiny and finds this approach continues to be applied inconsistently since it was first presented in the White Paper on Arts, Culture and Heritage (1996). As both a classical musician and orchestral administrator, the author has lived part of the history described in the thesis and, through analysis, attempts to establish a dialogue between professional experience and what scholarly reflection can do to that practice. He presents narratives through insider lenses, with carefully selected interviewees, and interrogates situations and sites over a century-long period of the history of black orchestral music practice in South Africa.
The Steel Fig Leaf: Exploring the Grotesque Ambivalence of the Male Body and Its Masculinities through Sculpture, Performance Art, and Theatre
(University of the Witwatersrand, Johannesburg, 2023-09) Genovese, Nicola; Doherty, Christo
The practice-based research described in this thesis sought to develop imagery in visual and performative artworks capable of engendering and embodying new perspectives on the male body and performed masculinities. The project involved three phases: pure sculpture, sculpture activation using the male body in performance, and theatre performance, the latter focusing on northern Italian masculinities. The key concepts to emerge from the investigation were ambivalence, parody, and the aesthetic category of the grotesque. During the research, I developed a sculptural practice characterised by a craft approach and deploying heterogeneous materials – including textiles, a medium historically associated with the fabric art movement and feminism. As far as performative practice is concerned, my first approach was to challenge the rules of the white cube by attempting to transform spectators into an audience. My next approach was to engage with the specificities of the theatre as a performance context and the challenges for a fine artist working on a stage. The development of my practice was supported by theoretical reflection resulting from a critical engagement with feminism, queer discourse and masculinities studies, culminating in a partial affirmation of the direction taken by the new materialist strand of feminism. This research approaches the male body and its grotesque features through the figure of the flaccid penis as the starting point for questioning the dominant theoretical paradigm of the male body, the phallus, and violence. The materiality of my sculptures and performances addresses the entanglement of biology and culture, challenging the hegemony of the social constructivist approach in contemporary art. By exposing and highlighting the varieties of Italian masculinities, this research critiques the tendency in current academic discourse to depict straight white men as a monolithic category of oppressors. The imagery I develop through my sculptures and performance exposes behavioural, aesthetic, and bodily nuances that gesture towards the complexity occluded by contemporary understandings of masculinity.
‘They stood their ground!’ – Professional Gangsters in South African Indian Society, 1940 - 1970
(2019) Heatlie, Damon; Menon, Dilip; Bloore, Peter; Kros, Cynthia
This thesis is one part of a Creative PhD that investigates the emergence of a new breed of South African Indian gangsters in Durban and Johannesburg in the early apartheid period. The second part, existing as a separate creative text, is a screenplay for a feature film loosely based on dynamics and events present in the Durban Indian underworld of the 1950s. In the thesis I argue that while prominent ‘professional’ Indian gangsters were similar to other ‘non-white’ gangsters in certain respects (their self-fashioning in relation to gangster films, for one), these ‘gentlemen gangsters’ were different in terms of their high level of social and economic integration into Indian society. Focusing on the Crimson League in Durban and Sherief Khan’s gang in Johannesburg, this research comprises reconstructions from (and analysis of) interviews and written sources. It shows how these hustlers positioned themselves as protectors of the Indian community, but also cultivated reputations as punishers, capable of brutal violence if opposed. In Chapter 1, I explore the world of changing South African Indian identity in the middle decades of the twentieth century, and the mobilisation of an ‘Indian’ identity by disparate groups to advance collective interests. In Chapter 2, I look at how subjugated Indian masculinity, a sense of vulnerable ‘territory’, and the rise of street gangs intersected in ritualised games of soccer and gang fights. Chapter 3 traces the rise of Durban’s dominant gang in the early apartheid period, the Crimson League, a vigilante outfit that turned to illicit activities and thuggery. Chapter 4 looks at some of the adversaries that the League engaged and ultimately defeated, including the Salots and the Michael John Gang – I dissect the John murder trial to show how the Crimson League seemingly bent the law to their will. In Chapter 5, I move on to a description of Sherief Khan’s rise to power over rival Old Man Kajee in the Indian areas of Johannesburg in the 1940s and early1950s, culminating in an analysis of his gang’s various ‘business’ activities. Chapter 6 finds Khan and company back on the streets in the 1960s - and examines a decisive conflict with contenders, the ‘Malay Mob’, that re- established Khan’s reputation as ‘South African king of the underworld’. In Chapter 7, I look at how mid-century Hollywood gangster films resonated with Indian gangsters, and how a convoluted conversation between Drum magazine, Hollywood films and Indian gangsters developed. Chapter 8 concludes the analysis with considering the thriving South African Indian cinema scene of this period, and how the cinemas functioned as multifaceted fantasy spaces for both gangsters and ordinary Indians.

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