Counter power and colonial rule in the eighteenth-century Cape of Good Hope: belongings and protest of the labouring poor
Date
2012-01-18
Authors
Ulrich, Nicole
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Abstract
Framed by an anarchist-syndicalist reading of Peter Linebaugh and Marcus
Rediker’s The Many Headed Hydra: Sailors, Slaves, Commoners and the Hidden History
of the Revolutionary Atlantic (2000), this study examines the dynamic nature of colonial
and class rule in the eighteenth-century Cape of Good Hope in southern Africa, and the
forms of belonging and traditions of political protest developed by the labouring poor.
This study draws on archival material from national and international repositories,
focusing on government records, criminal court trials, and travellers’ accounts. Colonial
rule, the under-class, and resistance in the Cape are located in a global context, with
special attention being paid to changes associated with the ‘Age of Revolution and War’
and rise of the modern world. Breaking with the tendency to treat different sections of the
motley (many-hued) labouring poor in the Cape as discreet, often racially defined, and
nationally bounded population groups, segmented also by legal status, this study provides
a comprehensive study of labour in the Cape that includes an examination of slaves,
servants, sailI contest the established approaches to under-class resistance. In place of a
socially fragmented labouring poor, solely engaged in ‘informal’, individualized, and
uncoordinated resistance, this study reveals the spatially stretched and inclusive
connections created by the labouring poor across gender, nation, race and status, which
underpinned modes of protest that were confrontational, and often collective, in nature,
including desertion, insurrection, mutiny, strikes, and arson. In spite of the harsh regime
of class and colonial control developed under VOC rule, the labouring poor forged
notable class solidarities.
The Cape Colony was influenced by two interrelated political processes unleashed
by the Age of Revolution and War, including the global spread of radical political ideas,
and the modernisation and strengthening of the European imperial states. The labouring
poor in the Cape was also infected by and contributed to a radical consciousness of
freedom and rights, leading to the 1797 naval mutinies, the (1799-1803) Servant
Rebellion, and the 1808 Revolt. New political strategies and identities emerged, and
under-class struggles contributed both to the decline of the VOC, and to the adoption of
reforms and a new ethos of governance that altered relations between masters, the
labouring poor, and the state.
This study is critical of ‘new cultural history’, which entrenches an economistic
understanding of class, and detaches the study of identities from larger social structures
and processes. To deepen our understanding of class, this study draws on left critiques of
Marxism, especially anarchist ideas, which highlight the links between class and statemaking,
citizenship, and the law. This helps contest the often false distinctions drawn
between the ‘economic’ and ‘cultural’ elements of class and inequalityors, and soldiers recruited, or imported from, Asia, Europe, and other parts
of Africa. I contest the established approaches to under-class resistance. In place of a
socially fragmented labouring poor, solely engaged in ‘informal’, individualized, and
uncoordinated resistance, this study reveals the spatially stretched and inclusive
connections created by the labouring poor across gender, nation, race and status, which
underpinned modes of protest that were confrontational, and often collective, in nature,
including desertion, insurrection, mutiny, strikes, and arson. In spite of the harsh regime
of class and colonial control developed under VOC rule, the labouring poor forged
notable class solidarities.
The Cape Colony was influenced by two interrelated political processes unleashed
by the Age of Revolution and War, including the global spread of radical political ideas,
and the modernisation and strengthening of the European imperial states. The labouring
poor in the Cape was also infected by and contributed to a radical consciousness of
freedom and rights, leading to the 1797 naval mutinies, the (1799-1803) Servant
Rebellion, and the 1808 Revolt. New political strategies and identities emerged, and
under-class struggles contributed both to the decline of the VOC, and to the adoption of
reforms and a new ethos of governance that altered relations between masters, the
labouring poor, and the state.
This study is critical of ‘new cultural history’, which entrenches an economistic
understanding of class, and detaches the study of identities from larger social structures
and processes. To deepen our understanding of class, this study draws on left critiques of
Marxism, especially anarchist ideas, which highlight the links between class and statemaking,
citizenship, and the law. This helps contest the often false distinctions drawn
between the ‘economic’ and ‘cultural’ elements of class and inequality.
Description
Ph.D. Faculty of Humanities, University of the Witwatersrand, 2011