3. Electronic Theses and Dissertations (ETDs) - All submissions

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    Perceptions about different shades of skin colour and attitudes towards pigmentation in the 'black' African community
    (2016) Nkwadi, Palesa
    Variations and differences in skin colour has been a complex phenomenon around the world. Issues of colour and identity in a postcolonial and post-Apartheid context, is also a significant field of interest. Popular stereotypes portray darker skin pigmentation as undesirable and inferior to lighter pigmentation. The process of ‘lactification’ (Fanon, 1968) remains a question today as much as during earlier colonial times. These stereotypes also bring to the fore, essential questions about hierarchies of power and oppression, culture and identity and how these are shaped to fit popular dominant culture. This study explored peoples’ perceptions around different shades of skin colour and attitudes towards various shades of pigmentation. The study adopted a qualitative approach and explored perceptions around skin colour through in-depth interviews. Fifteen adult participants in Soweto, Gauteng were recruited for the study via purposive sampling. The data collected was analysed using thematic content analysis. The study found that the western idea of attractiveness is still highly regarded. Black women and men take various measures to conform to the western ideal simply to be acknowledged as attractive and stigma is attached to the dark complexion. Self-esteem is affected by the perception of beauty, high perception of attractiveness equals to the high self-esteem.
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    Landscapes sublime: imperialism, the wilderness ideal and the history of conservation in Tanzania
    (2009-09-18T10:52:15Z) Butler, Marie-Jean
    Abstract “LANDSCAPES SUBLIME: IMPERIALISM, THE WILDERNESS IDEAL AND THE HISTORY OF CONSERVATION IN TANZANIA" The aim of this dissertation is to trace the implications that Western views of nature have had for the restructuring of African landscapes through the creation of game reserves and national parks, with a particular focus on Tanzania. I contend that wilderness spaces are the main repositories of a western imaginary that longs for those places where nature is prodigious and untamed, uncontaminated by development and devoid of people. The idealization of landscapes is derived from the aesthetic of the Romantic sublime with its dual impulse: the quest for escape from a fragmenting and morally corrupting capitalist society, and the search for the immutable and the transcendent in landscape 'untouched' by development. In Africa the physical manifestation of the wilderness landscape ideal came to be reflected in real space – the space of the East African national park. To produce a wild landscape in which animals roam free required the reproduction of a certain ideology of nature which may have been inaugurated during the colonial period, but which has been assimilated and even expanded by post-colonial regimes like Tanzania. Why is it, I ask, that the wilderness landscape ideal is so remarkably persistent in the post-colonial, post-socialist Tanzania of today? Taking the approach of scholars like Mitchell, I ask not just what landscape ‘is or ‘means’ but what it does in this context.
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