3. Electronic Theses and Dissertations (ETDs) - All submissions
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Item BUA PUO PHA: A women’s Transgenerational Dialogue on the struggle between personal and cultural expectations in Ntoane Village(2019) Thalhuli-Nzuza, MammatliThis research explores the tension between women’s personal wellbeing, expectations and desires and the expectations imposed by cultural practices, customs, beliefs and norms. We know that there are harmful traditional cultural practices which violate the rights of women and that policies and legislative instruments have been put in place to outlaw these practices. Examples of such practices in South Africa include marriage by abduction, child marriages and virginity testing (Wadesango, et al., 2009). So far, the nature of interventions that deal with women’s rights in rural South African communities tends to focus on advocacy and education, but fail to recognize the existence of intergenerational conflict among women. This conflict compromises the ability for interventions focusing on women’s rights to have sustainable impact on the community and gives opportunity for further violation of women’s rights through harmful traditional cultural practices. This study demonstrates and offers the use of Story, in Applied Theatre and Drama (Chinyowa, (2001), Fox (2006), Mutwa, (1965), as a tool to engage women on traditional cultural practices which violate their rights. It takes a Generational Approach (Howe and Strauss, 2007) to understanding the underlying causes of the continuation of such practices by engaging with the personal narratives of an intergenerational group of women from Ntoane Village, Limpopo, South Africa. Using Narrative Inquiry (Hinchman & Hinchman, 1997), Reflective Practice (Schon, 1987) and Narrative Practice (Gubrium and Holstein1998) in partnership with Story, women from Generation X and Y cohorts embarked on a four-day process which revealed how the characteristics and behavioural patterns of each generation impact and determine the positioning of women in the community and ultimately women’s experiences of traditional cultural practices. The research findings suggest that applying a Generational Approach to social development processes in rural South African communities, as it proves in this research, may contribute to the sustainability of sociological interventions in such environments.Item Gauteng-based Psychologists’ Constructions of Polyamorous Clients(2018) Spilka, AvriPolyamory is a relationship practice rooted in the belief that it is possible to pursue meaningful romantic, sexual, and/or emotional partnerships with more than one person simultaneously. This research sought to explore how South African psychologists construct polyamory, as international research suggests polyamory is produced as problematic within mental health contexts. Six Gauteng-based psychologists were recruited using purposive sampling. Data was collected using semi-structured interviews. Interview transcripts were analysed using Foucauldian informed critical discourse analysis. Findings reveal that a discourse of damage informs psychologists’ constructions of polyamory: Polyamorists are presented as pathological, primitive and infantile individuals. Their relationships are constructed as risky, complicated arrangements which oppress women and break up homes. These constructions justify the need for intervention and reproduce Western, Christian, cisgender and heterosexual monogamy as the pinnacle of ‘healthy’ and ‘real’ love. These findings form part of an initial critical engagement with polyamory in the South African context.Item Amicus curiae participation, gender equality and the South African Constitutional Court(2014-08-14) Spies, AmandaThis study is interested in questions of law and social change, with a particular focus on how litigation can be used strategically to change the law to benefit women. Given law’s patriarchal nature, feminist litigators have often asked questions about whether, and how the law can be used to reflect women’s experience and to improve women’s lives. In this sense, the feminist project in law considers how feminist theory and methodology can be used in constructing legal arguments that seek the improvement of women’s rights and gender equality. The focal point of this study is amicus curiae participation and how this participation is employed by means of feminist litigation strategy so that it enhances rights-claiming and advances gender equality for women within the court system. I examine the way in which amicus curiae participation promotes litigation from a feminist and gendered viewpoint and validates the employment of feminist method to create effective arguments. The main body of the dissertation is dedicated to a case analysis of the Constitutional Court’s core gender jurisprudence and the amici curiae that have participated in these matters. The case discussions are divided into three categories: violence against women, women as part of cultural communities, and specific areas of vulnerability including prostitution and domestic partnerships (between heterosexual couples). The purpose of this analysis is to establish whether the amici curiae that have participated in these matters were able to influence judicial decisions, and how the amici used litigation to communicate a feminist and gendered viewpoint. The study concludes that, whether the relevant amici curiae participation had a direct or indirect impact on judicial decisions or not, its importance lies in engaging the law from a feminist and gendered viewpoint to create awareness of gender inequality, how this inequality is entrenched in the legal system and how it might be remedied.