African Centre for Migration and Society

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Challenges in organising informal workers : a study of gendered home-based care work in post-apartheid South Africa.
(2009-03-02T07:48:51Z) Munakamwe, Janet
The purpose of the current study was to determine the constraints to and opportunities for organising the gendered home-based care sector in post apartheid South Africa. Also the gender aspect of care work has been closely examined and the study has revealed that societal stereotypes that view care work as women work in the private sphere have to a greater extent contributed to the devaluation of care work in both society and as a form of paid care work. Qualitative research methodology was used in the form of documentary analysis, interviews and participant observation. The research findings demonstrate that unions themselves, resources and legislation/ policy issues pose as major barriers to organising these atypical workers. Generally, most unions are not yet ready to embrace informal workers into the mainstream as it entails innovation of new organising strategies that could be out of their comfort zone, the pumping out of a vast amount of resources and the avoidance of the huge obligation of breaking through legal barriers. Grassroot mobilising around gender needs has been proposed as the most appropriate strategy for organising the newly emerging mobile and precarious workforce which comprises principally of women. An undeniable link between the formal and informal economy has also been confirmed as formal institutions such as NGOs, hospital, clinics and private companies through the Expanded Public Works Programme here in South Africa make use of informal labour to execute their obligations in the HBC sector. From a gender perspective, this study argues that female jobs are despised by society let alone trade unions where democracy and gender sensitivity should be practiced. Devaluation of female jobs herein care work could be the reason why NEHAWU has taken too long to organise the HBC sector. Finally, results of the study have demistified the societal stereotypes that female jobs are difficult to organise as HBC workers were more than willing to join NEHAWU.
Balancing opportunity and conflict: the impact of a refugee influx on the decentralisation process
(2009-04-15T11:21:44Z) Blaser, Caitlin
Abstract This study explores the impact a refugee influx has on the decentralisation process. It uses the case study of Loulouni, southern Mali, in 2005-2006, where a camp for Ivorian refugees was established. Using mixed methods including a large survey and many in depth interviews, this study has found that the refugee influx has had a profound and transformatory impact on decentralisation at the local level. In Mali, the decentralisation effort is closely tied to the promotion of participatory democracy in the country, and the refugee presence has further promoted interaction between citizens and local government officials. However, the arrival of resources in the form of humanitarian aid has also caused conflict between upwardly and downwardly accountable local government authorities, which threaten a complete transfer or powers.
"Burying our dead in your city": interpreting individual constructs of belonging in the context of burial of loved ones in exile.
(2009-09-09T09:11:36Z) Ayiera, Eva A. Maina
ABSTRACT Globalization and an exponential increase in cross-border migration have led to a redefining of belonging and membership. It is argued that the question of belonging is no longer a question of residential geography and ties to location, but one that is constructed in light of a decline of the meaning of fixed place in an ever more globalized world. Globalization has facilitated a rise of alternatives to place-bound identity. Yet, when refugees face the experiences of death and burial of loved ones in exile, they seem to cling to fixed place as the base for asserting their identity and where they belong while in exile. Although where one is buried is important in many African communities, burying loved ones on foreign land does not generate rather a new sense of connection to the foreign land. Instead, refugees repudiate ties to this soil and consciously invoke references to their homeland and geographical locations in describing where they belong. This paper presents a discussion of the concepts of belonging and place in the context of compelling experiences of death and burial in exile for refugees in a globalized world.
Migrant comunities' coping with socio-political violence: a case study of Zimbabwe Action Movement in Johannesburg, South Africa
(2010-08-10) Ndlovu, Duduzile S.
Abstract This dissertation is based on a qualitative study conducted in Johannesburg to explore the meanings that a group of Zimbabwean migrants attach to experiences of socio-political violence, called Gukurahundi. Violence has been shown to have traumatic consequences, but the meaning of the trauma is mediated by the context in which it occurs further on meanings have been shown to be central to the healing strategies and mechanisms employed to cope with the effects of the violence. Text from in-depth interviews and songs composed by participants in this study formed the narrative text of experiences of violence that was analysed using narrative methods. Key interpretations of the Gukurahundi violence found in this study were framed in political terms and coping strategies employed were also political. Coping is linked to the meanings attached to experiences and thus responding to socio political violence requires a consideration of the context and the meanings attached if it is to be relevant.
Migrant women in sex work: trajectories and perceptions of Zimbabwean sex workers in Hillbrow, South Africa
(2010-08-10) Nyangairi, Barbra
ABSTRACT The economic and political collapse of Zimbabwe resulted in the movement of women and men beyond their borders in search of better economic opportunities. The movement of Zimbabwean women has been accompanied by an outcry in neighbouring countries about their involvement in sex work. Contrary to the sensationalised views in the media and the public health discourse, this work highlights the experiences of Zimbabwean sex workers in South Africa, to understand how they engage with discourses in sex work and sexuality given the norms and mores that govern sexuality in the African context. The aim of this study is to bring to the fore trajectories, experiences and perceptions of migrant sex workers in Johannesburg. Using postmodern feminism as a theoretical resource, the study is qualitative and employed ethnographic methods for data collection. The research was conducted in Diplomat Hotel, a hotel turned brothel on the periphery of Hillbrow, a residential area in Johannesburg. Using observation and informal interviews, the study explores Zimbabwean sex workers trajectories and perceptions of sex work. Findings suggest tensions and contradictions as women negotiate, challenge and resist the binaries of good woman/bad woman. It is clear that women view prostitution as work as it provides a livelihood for them and their families. However, there are times women embrace the shame and stigma society accords to sex work and self degrade. This reveals the fluidity and tension in their perceptions as women negotiate the polemic debates between the abolitionists and sex work advocates. Women have found ways to navigate the precarious sex work industry and retain their autonomy through the use of humour, a veto of certain clients and re-appropriation of the whore label. The study brings to the fore gender inequalities that keep women poor and predicate entry into sex work. The gendered nature of sex work and how most female work is unrewarded and unrewarding are exposed given the options open to women in the sex industry such as domestic work or the service industry. Zimbabwean sex workers have created their own social networks outside the accepted networks to deal with the everyday challenges of sex work. The study highlights systemic gender inequalities at the root of women’s entry into sex work. Finally, the study reveals that migrant women in sex work are propelled into sex work not by traffickers or pimps but structural gender inequalities embedded in marriage, the general disregard for feminised work and sexual inequalities in society.
The ties that bind and bond: socio-cultural dynamics and meanings of remittances among Congolese migrants in Johannesburg
(2010-08-17) Kankonde, Bukasa Peter
ABSTRACT The thesis investigates how transnational familial ties and socio-cultural dynamics shape migrants‘ remitting behavior and inform their relationships. It shows that most research on remittances fails to capture the personal and social significance remittances have for migrants, embedded not only in their transnational social relations, but also in cultural contexts. Drawing on empirical qualitative and quantitative research amongst Congolese migrants in Johannesburg, the study argues that migrants remit mainly in a bid to escape social death by fostering familial belonging and sustaining social status. It shows that socio-cultural influences and internalized social stereotypes about the economic effects of emigration shape migrants‘ awareness of the role expectations their communities of origin hold in relation to them. This internalization of role expectations subjects migrants to such a social pressure that they often feel a compelling need to be perceived as financially ―successful‖ as well as ―valid‖ and ―good‖ family members – not only in their communities of origin but also among other migrants. In this context, remittances become a fundamental measure and criterion that shapes migrants‘ sense of belonging and social and familial inclusion or exclusion. For individual migrants, remittances play an essential instrumental role portraying positive images for themselves and, at the same time, are seen as a means to avoid social stigmatization and exclusion.
Migrant women in sex work: does urban space impact self-(re)presentation in Hillbrow, Johannesburg
(2011-07-06) Oliveira, Elsa Alexandra
Rationale: Urbanization is rapidly taking place in Africa: fifty percent of the continent‘s population is expected to be living in urban areas by 2030 (Kok and Collinson in Vearey 2010b). Both internal1 and cross-border migrants2 are moving into South Africa’s urban centers at a faster rate than her neighboring countries; approximately 60 percent of the population is estimated to be urban (ibid). The worldwide increase in urbanization requires that research recognize the trajectories of people moving into these urban spaces, as well as the experiences that people encounter as they navigate urban centers (Kihato, 2010, Landau 2006a, 2006b, Vearey 2010a, 2010b, Venables, 2010). Many migrants in inner-city Johannesburg engage in unconventional survival strategies, including sex work (e.g. Richter 2010). Although sex work is considered an informal livelihood strategy, it is currently illegal in South Africa (UNAIDS, 2009). Research on sex work in South Africa is limited; however, there is significant evidence that sex workers in inner-city Johannesburg experience unsafe, unhealthy- often times violent- working and living conditions (e.g. Nyangairi, 2010, Richeter, 2010). This research is primarily interested in exploring the ways in which “marginalized” urban migrant groups choose to represent themselves versus the incomplete (re) presentation that is often relegated to them. A focus on representation will provide an opportunity for policy makers, programmers and academics to gain insight and better comprehend the experiences of migrant urban populations. In this case, the researcher is looking specifically at migrant women who sell sex as an entry point into the larger issues of (re) presentation among individuals and communities who are often described as “vulnerable” and/or “marginal”. Aim: The aim of this research project is to explore how migrant women who sell sex in Hillbrow, Johannesburg (re) present themselves, and how (or not) urban space affects these self- (re) presentations. Methods: The epistemological framework for the methodologies used in this study was Participatory Action Research (PAR), and the primary data collection methodology used consisted of an eleven-day participatory photo project where the research participants were given digital cameras and asked to photograph the “story” that they would like to share. Upon completion of the participatory photo workshop, five research participants were randomly selected to participate in 2-3 sessions of in-depth, semi-structured narrative interviews where the researcher explored the choice of photos taken, as well as the reasons why the photos were selected to (re) present themselves. Conclusion: This study has shown that use of Participatory Action Research as an epistemological framework is both conducive and appropriate when researching ‘hard to reach’ groups of people residing in complex urban areas. Furthermore, this research signals the need for greater inclusion of participants in studies aimed at understanding individual/group experience, especially when working with marginalized communities. This study also reveals a host of future research opportunities for those interested in exploring: (1) identity in urban space/urban health, (2) livelihood experiences/strategies of people living in densely populated urban spaces, (3) issues of belonging and access to health care, (4) impacts of structural violence on the lives of migrant women sex workers, (6) ways that perceptions and representations are impacted in group settings, and (5) the use of ‘innovative methodologies’ as a viable tool in social science research.
Understanding illness and treatment-seeking behaviour among Congolese migrants in Johannesburg
(2011-08-26) Lakika, Dostin Mulopo
South Africa has received different categories of migrants from the African continent and beyond. Among these migrants some left their home countries because of violence. In the host country (South Africa), they face challenges of integration and present some health problems. Much research has been done, exploring challenges faced by migrants in accessing documentation, employment and healthcare in South Africa. However the implications of these challenges to their health have not been studied. In addition, less attention has been given to understanding the extent to which the traumatic experiences lived either in the country of origin or in the receiving country may have on the health of migrants. This study focused on Congolese migrants living in Johannesburg who were affected by political violence in the Democratic Republic of Congo, and currently live under harsh socio-economic conditions in South Africa, and present some health problems. The aim of this report is to explore whether the traumatic events this group of migrants experienced in the DRC or the harsh living conditions in South Africa shape the perception or understanding of their illnesses. The study also aimed at examining the help-seeking behaviour used by Congolese migrants in response to their health problems. Data collected have shown that both pre-migration and post-migration experiences were contributive to health decline of Congolese migrants who participated in this study. Participants used alternative ways of help-seeking behaviour depending on what they believed to be the causes of their illnesses. This case study brought a holistic and complex understanding of suffering from the views of participants. This holistic and complex understanding included physical, emotional, cultural and spiritual meaning of pain which was beyond biomedical approach of illness
Perceptual factors and Nigerian immigrants in Johannesburg: a study of the role of Nigerian-South African intermarriages in social integration
(2011-09-22) Oluwafemi, Adeagbo
This study seeks to understand how the general assumptions, perceptions, and representations of Nigerian immigrants shape marriages between Nigerian men and South African women in Johannesburg. It looks at the impact of prejudice on marriages between Nigerian men and South African women in an environment of generalized xenophobia and anti-Nigerian sentiments. This study looks into the private lives of intermarried couples, how they negotiate everyday discriminations and prejudices and the impact the usual general violent attacks and media reports bring upon their marriage. The major purpose of this study is to look at the impact of xenophobia and discrimination against Nigerian-South African marriages in Johannesburg. The study finds that despite the discriminations and prejudices directed against Nigerian immigrants in Johannesburg, Nigerian-South African couples often adopt love and humour to negotiate such discriminations. Also, the role of religion, particularly, the church in preaching and promoting love and unity among intermarried couples in this study is also significant. Further, this study finds that despite different contacts between Nigerian immigrants and South Africans through intermarriages, Nigerian husbands are subjected to close scrutiny to prove their innocence or confirm their guilt. Accordingly, the levels of integration differ among couples. Also, the study finds that this contact between Nigerian immigrants and South Africans is changing the perceptions and pre-conceived generalizations that all Nigerians are bad. The study is based on data gathered from a 4-month ethnographic fieldwork (August-November 2010) among Nigerian immigrants, South Africans and others (non-South Africans) in Johannesburg, South Africa. The data was collected through interviews of Nigerian immigrants, Nigerian husbands and their South African wives, friends and families. I interviewed 15 couples (Nigerian-South African couples), of both young and old marriages. The study uses Alba and Nee’s (2003) ‘intermarriage and assimilation theory’ which was originally applied in America to show the importance of intermarriage as the major indicator of integration. The context was quite different from South African context due to South Africa’s unique history and concept of marriage as well as the importance of other factors like employment, legal status etc as indicators of integration. Although this theory also works in the South African context by promoting more personal contacts between Nigerian immigrants and South Africans (particularly black South Africans), the continuous scrutiny of identity and integrity of Nigerian husbands make its operation different from where it was originally applied. Therefore, there were no absolutes in applying this theory in a South African context because intermarriage does not depict integration since other factors like employment and legal status play important roles in the integration process
(Un)Rest in peace : the agents of human remains repatriation and the lives of living migrants : a study of agency, process and effect in repatriating bodies from South Africa and the U.S.A.
(2011-11-10) Wheeler, Brittany Lauren
Migration, as a field of study and a phenomenon greatly impacting society, primarily concerns itself with the living. When migrants die outside their native territory or nation, the economic, social, physical and spiritual concerns that normally influence the management of death may be expanded to add an imperative that precedes even burial or other funeral arrangements: the decision of whether to return a body to its place of origin. This process can be simple and straightforward, but it can also be culturally complicated and illuminate issues and realities far beyond the breadth of the repatriation process alone. This study enters the discussion at the juncture of death and decision-making about repatriation, and does so by assessing two distinct systems of human remains repatriation and their involved agents, applying their lessons to a wider discussion of agency, repatriation and the situation of living migrants. The first system follows the repatriation of Native American bodies from museums in the United States, and the second follows the repatriation of African foreign nationals repatriating bodies from Johannesburg, South Africa. These disparate cases introduce differing concepts of who a migrant is and what migration involves, but they also provide a lens through which to consider whether more universal themes in agency, process and migrant experience can be found, linking the dead to the living through the process of repatriation.
Gaining an understanding of Umnyama from the Zionist churches: a case study of Zimbabwean migrants in Johannesburg, South Africa
(2012-01-20) Zulu, Melekias
When migrants move, they move with their religious beliefs and practices. What happens to those religious beliefs and practices in the country of migration? Is there change or continuity in religious affiliation? While much of the literature on Zimbabweans is largely focused on their reasons for migration, the policies, laws and difficulties they encounter in South Africa; this study examines how Zimbabwean migrants use religion in the host country. This study investigates if and how migration affects Zimbabwean migrants’ religious beliefs and practices. This study explores how Zionist churches respond to the existential needs of migrants and their worldviews; specifically looking at the responses offered to metaphysical challenges like umnyama (misfortune) of Zimbabwean migrants in Johannesburg.
Making meaning amidst xenophobia: how Apolistic Zionist Churches make sense of outsiders, scarcity, and entitlement in Alexandra Township, South Africa
(2012-02-28) Hartman, Becca
Reports from the May 2008 surge of ‘xenophobic’ violence in Johannesburg’s Alexandra Township and across the country name the causes of the attacks as: poor service delivery and high unemployment; a sense of entitlement and chauvinistic nativism; increasingly pervasive and publicly accepted anti-foreigner sentiments alongside a practice of vigilante justice; and the absence or agendas of local leadership. Drawing on these reports’ findings this dissertation firstly names the conceptual foundations that describe the causes and overlap with political and religious rhetoric: entitlement and work; outsider and insider; and scarcity and abundance. The role of leadership is utilised for its structural, as well as existing conceptual implications. Secondly, this research uses analysis of discourses of the above named concepts, observed in two meaning-making institutions located in and near Alexandra Township’s, where the 2008 surge began. These case studies are one majority Zulu and one majority Xhosa Apostolic Zionist Churches, and are based on one month of ethnographic research in each church and semi-structured interviews with approximately one third of both churches’ members and leaders, commonly using translation. Finally, this dissertation argues that the particularities of these churches position them as unique pockets of passive resistance to the xenophobic mobilisations that have and continue to engage many of South Africa’s Township residents, through a savvy assessment of needs and strategies; these reflect both the historic moment from which such churches emerged in South Africa and members’ current experiences as urban labour migrants. Ultimately, this research aims to provide insight into the role of one particular type of meaning-making and action-shaping institution, in areas where traditional political engagement often does not operate.
The claim for urban space and the problem of exclusion: the perception of outsiders' rights by communities affected by xenophobic violence in contemporary South Africa
(2012-08-21) Ogunyemi, Samson
This research is located in the broader body of literature and activity that have sought to comprehend the xenophobic violence of 2008 in South Africa and the persistence of this phenomenon, especially in poor locales of the main urban areas. The primary objective is to explore the perceptions that South Africans have of the rights of those people designated as outsiders and/or foreigners who live in areas that have experienced xenophobic violence targeting foreigners as well as people of South African minority ethnic groups. This study attempts to unpack the discourse of insider versus outsider rights within South African communities in relation to South Africa’s recent history - the xenophobic violence of 2008. Notably, it examines the challenge brought about by the crushing of space and time as an effect of globalization and how this has contributed to the process of multi-culturalism and multi-ethnicity that local communities are largely unprepared to cope with. This study contributes to the understanding of “otherness” as a key issue to design and implement better policies and practices that are necessary to promote the social and spatial inclusion of international migrants in Africa and the world. The empirics of this study give credence to the view that migrants’ rights operate at the rhetorical level, largely due to the lack of political will to translate them into actual benefits. The study specifically looks at two communities affected by xenophobic violence - Tembisa and Alexandra. Focusing on South Africans, the study draws on information gathered through in-depth semi-structured interviews and group discussions carried out from July through October 2011. The findings are examined through thematic content analysis.
Exploring the psychological needs of cross-border unaccompanied minors in Johannesburg: how cross-border unaccompanied minors are challenging psychosocial programmes
(2012-08-24) Johnston, Libby
Background: This research investigates the psychosocial needs of cross-border unaccompanied minors (UAMs) within urban Johannesburg, a city that attracts nearly half of all the cross-border migrant population in South Africa (Landau and Gindrey, 2008). The focus of the research is dual; firstly, it explores what the prime psychosocial needs of UAMs are by eliciting them from the UAMs themselves via participatory research workshops. South Africa, by law, has an obligation to all UAMs to provide for them. By ascertaining these needs, this study reveals discrepancies between existing psychosocial programmes designed and provided by the government or service providers and the needs of the UAM. Secondly, the research examines how UAMs are trying to satisfy their psychosocial needs. Identifying the psychosocial needs of UAMs and their coping mechanisms gives us a better understanding of the nature of the issues UAMs face, as well as their subjective perception of and priority they place on those issues. This can consequently contribute (a) to providing constructive suggestions on designing psychosocial programmes by governmental, nongovernmental organisations (NGOs), and non-profit organisations (NPOs) and (b) valuable input to further research on livelihood-seeking UAMs, a group that is currently under-represented in cross-border UAM studies, unlike asylum seeking or refugee UAMs. Aims: The aim of this study is to understand the psychosocial needs of UAMs and how they are meeting those needs in Johannesburg. This will provide insights on the nature of the psychosocial needs of UAMs that will ultimately be helpful both to government agencies as well as NGOs and NPOs responsible for programme planning, legislation, and execution of policies regarding cross-border UAMs. Finally, the study aims to draw attention to livelihood-seeking UAMs and to encourage further research on this particular group of UAMs. Therefore my research question is: what are the psychosocial needs of cross-border UAMs in Johannesburg? Methods: In this study, a qualitative research approach is used with the aim of uncovering the psychosocial needs of cross-border UAMs. This was done by using participatory action research and a visual methodology. The data was elicited via two participatory workshops, the first with 36 cross-border minors participants and the second with 12 cross-border UAM participants. This was followed by a series of group discussions after the workshops. Afterwards, a comparison between the participants’ visual inputs with their narratives and responses allowed me to extrapolate their psychosocial needs and ways in which they meet those needs. Adding to the study, 11 semi-structured interviews were conducted with service providers from various organisations, both non-governmental and governmental. Finally, the data was compiled from both the cross-border UAM s and service providers to answer the research question and objectives. Conclusion: This research identifies and discusses the following psychosocial needs of crossborder UAMs: family, a care-giver, documentation, fitting-in with their South African peers, security, schooling, better life quality (economic and social advancement), counselling, and playing. The four themes in bold text represent psychosocial needs, which continue to be unmet or unfulfilled by service providers current responses. Although the basic (ontological) needs of cross-border UAMs seem to be met (i.e., food, housing, clothing), psychosocial needs - those needed for emotional well-being - are undermined because service providers do not see them as fundamental as basic needs. One conclusion from my study is that NGOs can better cater to UAMs’ psychosocial needs due to their flexible infrastructure that can accommodate personalisation and prompt redesigning of programmes offered, in contradistinction to the recalcitrant governmental infrastructure. Currently service providers, such as governmental departments, NGOs and NPOs use the law (such as the Children’s Act (2008)), regulations or psychosocial programmes to aid cross-border UAMs, but these laws and programmes are manufactured for either homogenous groups or very specific groups such as refugees and asylum seekers. However, there are persisting gaps in the services available. These gaps are due to the varied nature of psychosocial needs that each ‘child’ has to meet, which is also contingent on their own background and personality. Under the Children’s Act (2008), minors are categorised as a homogeneous group and therefore individual needs are overlooked. Organisations both governmental and non-governmental have tried to incorporate child friendly practices, although in most of the interviews it was mentioned that policy, such as the Children’s Act (2008), is not necessarily ‘child’ or ‘family’ friendly. Overall this research indicates that NGOs and NPOs are well-equipped to cater to the psychosocial needs of UAMs, such as school, family reunification and basic needs. Certain psychosocial needs, however, such as ‘fitting-in’, are still unmet. In these cases, UAMs resort to catering to their own needs (lke living on the street in selfappointed families), relying on service providers for emotional support and/or basic needs.
The adoption and ratification of the African Union's Convention for the Protection and Assistance of Internally Displaced Persons in Africa: an analysis of the dicourse of states and the international humanitarian aid community
(2012-10-17) Johnson, Hilton William Eric
The phenomenon of internal displacement dwarfs the refugee crisis world-wide. Forced migration, and more specifically internal displacement, looms as one of the largest and most poorly understood humanitarian challenges currently facing states and the international humanitarian aid community in Africa. This research project aims to increase our understanding of internal displacement by factoring in the discourse of states and the international humanitarian aid community as a key contributing factor to our conceptualization of this phenomenon in Africa. Discourse analysis may demonstrate various “sites of struggle” as important messages and ideas from the various actors compete. The well-established notion of discourse framing and containing the responses of certain actors and institutions is at the heart of this research project. The international humanitarian aid community and Africa states have been described in various documents related to the 2009 Kampala Convention as playing leading roles in the provision of protection and assistance to internally displacedConvention as its discursive locus, analyzing selected texts (documents) that are related to the production, adoption and ratification processes of the Convention. This research report will include diachronic and synchronic analyses of the ID discourse, in the form of documents, for the purpose of exploring the key messages and ideas, which will then be contextualized with the incorporation of academic literature and information related to the phenomenon of internal and forced displacement in Africa. This research report will attempt to demonstrate the various ways in which the limits of the internal displacement discourse are constructed and negotiated by states and the international humanitarian aid community, in order for us gain a better understanding of the role that is played by this growing platform for international deliberation. persons. This paper uses the Kampala
The socio-economic integration of Congolese migrants in Johannesburg : 'a gendered analysis.
(2013-02-18) Mugisho, Aline M.
This qualitative study conducted in South Africa, explores the socio-economic integration of Congolese migrants living in Johannesburg. Drawing on respondents own subjective experiences, this study investigates the way Congolese perceive and explain socio-economic integration and the role that gender-roles play in this understanding. Participants were identified using purposive sampling as well as snowballing techniques and narratives of ten Congolese women and men were employed in data collection using semi structured interview guide. Data for this study was analysed using a combination of content, narrative and discourse analysis. Analysis of the data revealed that loss of status played a major role on Congolese men’s and women’s feelings and perceptions of socio-economic integration. Loss of status was increased by migration through intersections of unequal power relations, access to services, and broader related migration issues. Findings also reveal that participants drew on specific migration related discourses including poverty, access to services (institutional), legal status, socio-economic status, socio-cultural status and xenophobia to explain their perceptions and feelings regarding socio-economic integration in South Africa. Further analysis indicates that being socially and economically integrated is not simply defined by having jobs, the right to access services, associating with South Africans but having the lifestyle that one had in the country of origin prior to migration. This includes feeling respected and finally having the same economic and social power as the locals. Among discourses drawn on, participants also used the discourse on traditional practices to justify their unwillingness to integrate into the South African community. The unwillingness to integrate also arises from what respondents described as the reversal of gender roles, and culture showing how these can be a barrier to socio-economic integration.
The impact of informal social networks on integration - a case study of migrant learners at Jules High School in central Johannesburg.
(2013-03-19) Hoehne, Dalia
In the absence of governmental programs which facilitate and support integration, this study looks at strategies that migrants, and in particular migrant children themselves, develop and the experience they have of the process of integration into the South African host society. Thereby, this study assesses the role that informal social networks play for migrant learners at inner-city schools in Johannesburg with regards to their integration into the school environment in particular and into the broader host society in general. Following a case study approach, I primarily focused on the school, namely Jules High School, as an environment where such networks exist since the school environment is considered as a place where social contacts and interactions with the host population necessarily occur that can be vital in support of integration. In order to explore the role of informal social networks for migrant learners, quantitative interviews with 98 Jules High School students (survey) were conducted, complemented by a focus group discussion as well as qualitative interviews with three key informants.
Authority, trust and accountability : regulation of pharmaceutical drug trade practices in Yeoville.
(2013-09-27) Cossa, Ema Euclesia
The increase in use and distribution of pharmaceuticals on a global scale has caused pharmaceuticals to play an integral role in the notions of quality of health. This study is concerned with how Western medication is transacted and interpreted in explicit and implicit contrast to the other context. I observe the commercial trade of medicines, specifically the effects of regulation of pharmaceutical drug trade in a suburb of Johannesburg (Yeoville) a low income area where many migrant groups have found long and short term refuge. A Policing and Mobility Project (Hornberger & Cossa 2010) centred on tracing paths of medication and the level of policing thereof in Johannesburg revealed that clandestine sale of medication occurs in the suburb’s local market. This prompted a comparison between the formal and informal pharmaceutical trade spaces. Simon (a pharmacist) and Teresa (a former nurse turned market trader) sell pharmaceutical drugs in seemingly contrasting contexts. Despite their expertise in health care, Simon and Teresa were flung to opposite ends of the trade spectrum by regulation. In the weeks I spent with Teresa and Simon it became abundantly clear that the spaces which had been initially presented as the opposite of one another may have had a few layers of common ground. At first it seems as though only regulation has the ability to produce authority, trust and accountability. But later it becomes evident that such aspects can be reproduced through manipulation of everyday practices. Roger Cotterrell’s (1999) interpretation of Emile Durkheim’s view of the law as a ‘Social Fact’ (1999:9), demonstrates how the collective experience of regulation (an aspect of the law) affects the individual. But De Certeau (1984) claims that the same individual can tacitly undermine this collective experience (the dominant form) through everyday practices. The findings suggest that the assumed roles of regulated and unregulated pharmaceutical trading spaces are not as static as they appear. The study concluded that authority, trust and accountability can be reproduced outside of regulation. And secondly thus the formal and informal trade of pharmaceuticals in Yeoville have more in common than perceived since both Simon and Teresa, had authority in health, their customer’s trust and loyalty and were accountable within the trade.
"At your own risk" : narratives of Zimbabwean migrant sex workers in Hillbrow and discourses of vulnerability, agency, and power.
(2013-09-27) Schuler, Greta
This study explores the self-representations of cross-border migrant, female sex workers in Johannesburg and compares these representations to those created by public discourses around cross-border migration, sex work, and gender. With a focus on issues of agency, vulnerability, and power, the study questions the impact of prevalent representations of these women by others on their individual self-representations. The participatory approach of this study builds on previous participatory research projects with migrant sex workers in Johannesburg and employs creative writing as a methodology to generate narratives and thus adds to literature about alternative methodologies for reaching currently marginalised and under-researched groups. Organisations such as Sex Worker Education and Advocacy Taskforce (SWEAT) and Sisonke Sex Worker Movement have worked with sex workers to generate digital stories for advocacy; however, academic research employing storytelling as a methodology has not been done with migrant sex workers in South Africa. While existing evidence indicates that cross-border migrant, female sex workers are often marginalised by state and non-state actors professing to assist them, this study emphasizes the voices of the women themselves. Over the course of three months, I conducted creative writing workshops with five female Zimbabwean sex workers in Hillbrow, Johannesburg; the women generated stories in these workshops that became the basis for one-on-one unstructured interviews. I compared the self-representations that emerged from this process with the representations of migrant sex workers that I determined from a desk review of the websites of organisations that contribute to trafficking and sex work discourses in South Africa. With the Prevention and Combating of Trafficking in Persons Bill close to becoming law in South Africa and the prevalent assumption that systemic trafficking problems are related to the sex industry and irregular migration, developing a better understanding of migrants involved in sex work in South Africa is particularly important. Furthermore, a national focus on reducing and even preventing immigration—and the stigma attached to migrants—adds urgency to the elucidation of the lives of migrants. This study investigates how female Zimbabwean sex workers in Johannesburg—often positioned as vulnerable and sometimes misidentified as trafficked—see themselves in a country increasingly concerned with issues of (anti-)immigration and (anti-)trafficking. Furthermore, sex work is criminalized in South Africa and social mores attach stigma to prostitution. Contrary to assumptions that all sex workers are forced into the industry or foreign sex workers trafficked into the country, the participants in this study spoke of active choices in their lives—including choices about their livelihood and their movement—and describe their vulnerabilities and strengths. Perhaps the most striking similarity between participants was the women’s acknowledgement of the dangers they face and the decisions they make, weighing risks and gains. This recognition of agency ran through the six key themes that I generated through thematic analysis: Conflicting Representations of Sex Work, Stigma and Double Existence, Health and Safety, Importance of Independence, Morality of Remittances, and Mobility. Throughout the analysis, I argue that the participants in the study present themselves as aware of the dangers they face and calculating the risks. The participants responded enthusiastically to the creative writing methodology—through their stories, discussions, and interviews, they portrayed a complex, at times ambiguous, portrait of migrant sex workers in South Africa. While recognizing their double vulnerability—as illegally engaging in sex work and, often, illegally residing in South Africa, they also emphasized their strength and agency.
Treatment experiences of HIV positive temporary cross-border migrants in Johannesburg : access, treatment continuity and support networks.
(2013-10-03) Hwati, Roseline
As the economic hub of South Africa, Johannesburg attracts cross-border migrants in search of improved livelihoods; over half the population of some of its inner-city suburbs are made up of cross border migrants. Globally as well as locally, foreigners have been blamed for the spread of diseases such as HIV. As a result, they have suffered challenges in accessing public healthcare, particularly antiretroviral treatment (ART) for HIV. Studies have shown that despite these challenges - foreigners experienced better ART outcomes than nationals. There is a need to explore the ways in which cross border migrants use to access and to stay on treatment, given the wide-range of challenges that they face during their stay in Johannesburg. Semi-structured interviews with five nurses and ten cross-border migrants currently receiving ART, along with non-participant observations, were used to collect data from two public clinics in inner-city Johannesburg. Analysis suggests that the family network in the country of origin remains critical, as cross border migrants are not disclosing their status in the city in which they live, but do so to their families in their countries of origin. Data shows that when it comes to accessing and staying on treatment, cross-border migrants go to the clinic every month as do nationals; ask for more treatment from nurses when going home temporarily; eat healthily; but hide when taking medication, and negotiate confidentiality and trust within their families in countries of origin. Some are found to access treatment in their countries of origin while staying in Johannesburg. Despite the lack of social networks in the inner city, this data suggests that cross-border migrants are successful in accessing and continuing with ART. There is need for future research to look at social networks for internal migrants, so as to compare results.

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