Sechaba Maape2023-09-132023-09-1320202056-3256http://hdl.handle.net/10539/35898A cultural neurophenomenological approach.Twentieth-century Southern African San hunter-gatherer communities are often depicted as a people who are environmentally fluid, adapting to climatic variability through mobility so as to ensure their survival. However, based on environmental psychology and phenomenology of place we also know that all humans possess the propensity to have a deep embodied attachment to place, and that change in place can cause a range of emotions between mild nostalgia to severe psychological and social crisis. Research has also demonstrated the centrality of ritual practices such as the trance dance in San culture and cosmology. This article aims to explore the phenomenological role rituals played in ensuring adaptability in the face of change, as well as providing the fundamental need for existential and psychological emplacement. Using literature from both environmental adaptation and ritual in San communities, as well as cultural neurophenomenology and embodiment as theoretical frameworks, the article will discuss how San rituals mediated people/place relationships as a means of coping with highly variable environments and change.en